Five Questions With… Abigail Garner

Abigail Garner is a writer, speaker and educatorabigail garner who is dedicated to a future of equality for LGBT families and communities. She speaks from her own experience of having a gay dad who came out to her when she was five years old. Bringing voice to a population of children that is often overlooked, Abigail has been featured on CNN, ABC World News Tonight, and National Public Radio. She is the author of Families Like Mine: Children of Gay Parents Tell It Like It Is (HarperCollins, 2004).

1) As a child of a GLBT parent, you’ve effectively become a ‘lightning rod’ for others children of GLBT parents. What has that been like?

It’s is really a joy to connect with “my people.” It’s really not what I originally set out to do, because I subscribed to many of the same misperceptions as the general public. Namely, that there are very few adult children of LGBT parents. My advocacy initially was to be a resource for younger children and their parents. In the process, however, I have been contacted by so many peers that I hadn’t let myself believe were out there — adult children in their 20s, 30s and older. I even chatted with a woman born in 1938 who had a lesbian mother and gay father. And despite whatever differences there are between us, when the common experience of having queer parents is reflected in another person, it’s exhilarating.
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National Coming Out Day

October 11th is National Coming Out Day, and I wanted to provide some resources for some of you who might have someone to come out to – a wife, girlfriend, parent, child, friend, or peer.

  • Here’s a short piece by Abigail Garner, the author of Families Like Mine.
  • Lambda’s tips for coming out are brief but helpful.
  • HRC has a special section of their Coming Out Project pages called Coming Out as Transgender.
  • The APA has a “Just the Facts” sheet that’s more geared toward the GL, but still has a lot of useful information on reparative therapy (for those of you who might come out to more Christian friends & family).
  • And there’s the transgender division of P-FLAG, T-NET, which has a bunch of useful information for the family of transpeople.

Good luck!

GE

GE is using the protest song “Sixteen Tons” for an ad about coal energy.
I don’t think I’ve ever seen something so disrespectful in my life.
“Sixteen Tons” was made famous by Tennessee Ernie Ford, but it was written by Merle Travis, who was the son of a Kentucky coal miner. It’s not really difficult to work out that it’s about how much it sucked to be a coal miner, specifically in the time before the UMW (United Mine Workers).

CHORUS:
You load sixteen tons and what do you get?
Another day older and deeper in debt.
Saint Peter, don’t you call me ’cause I can’t go,
l owe my soul to the company store.
Now, some people say a man’s made out of mud,
But a poor man’s made out of muscle and blood,
Muscle and blood, skin and bones,
A mind that’s weak and a back that’s strong.
Well, I was born one mornin’ when the sun didn’t shine.
I picked up my shovel and I walked to the mines.
I loaded sixteen tons of Number Nine coal,
And the straw-boss hollered, “Well, bless my soul.”
Well, I was born one mornin’, it was drizzlin’ rain.
Fightin’ and trouble is my middle name.
I was raised in the bottoms by a mama hound.
I’m mean as a dog, but I’m as gentle as a lamb.
WeIl, if you see me a-comin’ you better step aside.
A lotta men didn’t and a lotta men died.
I got a fist of iron, and a fist of steel.
If the right one don’t get you, then the left one will.

I’ve always thought of the last two lines as pretty direct metaphors for the two industries coal mining hugely influenced in the US: the railroads and the steel industry.
You can read a little more about why miners and their families hated the company store if you can’t work it out, and check out other songs about life in the coal mines at this ‘History in Song’ site.
I know I shouldn’t be surprised. I just wonder if there’s anything that can be respected. I wonder if GE has any idea that miners are still killed and injured in coal mines around the world on a regular basis. On Tuesday, a mine flooded in China and 13 of the miners are still missing as I’m writing this.
Here’s an article about the same ad, in Slate.
(And if you’re wondering why on earth I’m blogging about coal mining at all, that’s simple: my grandmother’s family were Anthracite miners in PA at the turn of the century, and the history of the mines, the miners’ unions, and all things coal have been interests of mine for a long time. I was one of the few kids who did actually get coal in my Christmas stocking to remind me I wasn’t always an angel.)

Five Questions With… Mariette Pathy Allen

Mariette Pathy Allen is the award-winning photographer and author of the books Transformations: Crossdressers and Those Who Love Them and The Gender Frontier. She has been photographing the trans community for 25 years now, and is unofficially referred to as the “official photographer of the transgendered.”mariette pathy allen Transformations was personally an important book for me (the only one about CDs that included wives’ words) and The Gender Frontier won this year’s Lambda Lit Award in the Transgender category, and she also took the cover photo of Jamison Green’s Becoming a Visible Man (which was a Lammy finalist as well). We had the great pleasure of being photographed by her last year at Fantasia Fair, and it was lovely to get to “catch up” with her. Her most recent news, which came down the pike after this interview took place, is that she will soon be the proud grandmother of twins!
< I took this photo of Mariette Pathy Allen with her camera at the 2004 IFGE Conference. And yes, that is Virginia Prince in the background.
1. You won the Lambda Literary Award for best TG book this year – how does that feel?
I wasn’t expecting to win-in fact, I thought I had it all figured out: the odds were so unlikely that I didn’t even have a speech ready. When I heard “The Gender Frontier” announced as the winner, I thought I would faint! Getting to the stage seemed to take forever: I was in the middle of the row, near the back of the auditorium. When I finally got to the stage, I realized that I was thrilled, and that this was as close to getting an Academy Award as I am likely to get!
Last year, Bailey’s book, “The Man Who Would Be Queen” was a finalist. It caused a furor among tg activists, and controversy at Lambda, finally leading to its removal from the list. This year, the selection of books in the transgender/genderqueer category was excellent-any one of the five deserved to win, and there was no drama.
I had the feeling that most of the audience had no idea what “The Gender Frontier” was about and that this was the time to tell them. I mentioned that it was a long time in the making because it chronicled events and people over the past decade, that my intention was to represent the range and variety of people who need to live fulltime as the gender in which they identify. and that the book divides into sections on youth, political activism, portraits, and stories. I can’t remember what else I said, but I know my last word was “gender variant”, and I hope the audience understood.
Out of all the LGBT prizes offered, it is odd that there’s only one for the “transgender/genderqueer” category. We have illustrated books, memoires, essay collections, science, and science fiction, enough books to be included in the range of GLB awards, or to add to our own category. I think we need at least three categories next year: “transgender/genderqueer fiction, non-fiction, and illustrated books”.

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Five Questions With… Rosalyne Blumenstein

Rosalyne Blumenstein is the formerRosalyne Blumenstein directer of the Gender Identity Project at the GLBT Center in Manhattan, and is the author of Branded T.
1. You emphasize the non-inclusion of bisexual and transpeople in your book Branded T by writing it “GLbt.” Do you think this still holds true – are bisexuals and Ts still left out of the majority of “gay activism”?
I currently live in LA. In June they have their Pride Weekend. It is called Gay Pride, need I say more? …Well I will anyway.
I think we have gone backwards just like the larger system. I believe there to be a parallel process going on with the way in which government is running things and the way in which our social movements are following. Here’s the deal and my swing on it. (Not that I know anything… opinions are like assholes – everyone has one, well mostly everyone has one).
Again this is only my opinion.
I believe everyone should be able to live they way they want, experience some semblance of freedom, love, be loved, feel fulfilled, dream, and be on a journey. However, within the gay agenda it is all about mimicking a Christian heterosexist mentality. Mind you, take this apart there is nothing wrong with Christian…having a certain belief system and having faith which is grand and extremely helpful in life…
And as far as Heterosexuality is concerned, there is nothing wrong with someone who identifies as male loving someone who identifies as female. I for one would love to be in another relationship with a man. Right now I would love to be in a relationship with someone breathing let alone what damn gender they identify as.
But from my understanding of a sexual minority movement it‘s about many different kinds of loves, not just the sanctity of marriage. It’s about not buying into just the white picket fence and the 2.3 kids.
So the Gay Agenda has become about wanting the same things everybody else wants which is not a bad thing but is not the voice of the whole queer movement. In fact most voices that are silenced within the movement are those

  • that are either getting their ass kicked on the streets because they don’t blend
  • or those with little power within the political system
  • or those that care less about identity politics, they just want to be, live, have great sex, explore, be.

So the gay agenda doesn’t give voice to all concerned. Well maybe these groupings get some quality TV time during Pride since that is what media wants to show and that is what the larger gay movement does want to be viewed as. I think it is all about oppression and many times the oppressed (gay community) become the oppressors (the rest of us that don’t identify as gay).
So in answer to your question my dear I think B and T folk within the gay movement have the opportunity to participate within the movement but in the larger scheme of things and what is portrayed to the Universe is Gay= LGBT.
Continue reading “Five Questions With… Rosalyne Blumenstein”

Why I Left Long Island

An article in Sunday’s New York Times is about what teenaged Long Islanders do for fun.

Most were from white neighborhoods with safe schools and nice homes in bedroom communities. But this was not their fault. Manhattan was only a 45-minute car or train ride away, but it might as well have been a foreign country. No one spoke of heading in there for an evening.

For the record, the kids they talk about in this article were the ones who liked to throw stuff at me and call me ‘freak’ and alternately decide I was the coolest person in the world and buddy up to me.
This was like a bad flashback with no acid involved.

Guest Author: Diana

In the Femme Fever group, Karen asked crossdressers to write something about crossdressing, and asked transsexuals to comment on their own decisions to transition. One of the first responses was this articulate piece by a transsexual who for many years identified as a crossdresser. I thought its reverse chronology helped illuminate how someone who has crossdressed for years realizes their transsexualism. Thanks to Diana for her permission to share it.
For about the first forty-years of life, I thought of myself as a crossdresser. Opportunities to dress were extremely infrequent. When an occasion did arise, I was tremendously disheartened when my appearance didn’t come anywhere close to what I both wanted and expected. Purging would then be an immediate action. “That’s it,” I’d tell myself. “This is crazy–I’m crazy–never again will I give-in to this idiotic fantasy!”
But, as the years passed, I continued the buy-dress-purge cycle. Might still be doing that had I not changed jobs. My new employer was very big on training. Their “academy” is located in America’s heartland–far from where I lived in New York. Since training classes can run anywhere from two-weeks to three-months in length, there was lotsa time spent away from home–away from my wife, kids, and all the other responsibilities that seemed to complicate crossdressing.
Although I would have denied it, in retrospect, my “crossdressing” behaviors became very much a compulsion. From 7:30 a.m. to 4 p.m., on Mondays through Fridays, I was just another of the thousand (or so) students attending various “academy” training classes. At all other moments I was “Diana.” Over time, I became better at achieving a more acceptable (to me) appearance. After a while, I began going out to clubs. One probably wouldn’t expect a well-developed gay community in what’s definitely Bible Belt country, but there were places to go seven-nights-a-week. The club scene was hopping–and I was a VERY active participant.
After a couple of years, I became aware of some rather (at that time) unsettling facts: It was getting harder and harder to go back to the male appearance. I also realized that happiness only existed when I was “Diana.” As a women there was (and still is) a comfort and self-satisfaction. That just did not happen when I was in “male” mode.
The actual turning point occurred somewhere around the year 1999. My class was ending but I didn’t wanna go back home. Lied to my spouse and told her that they’d added another two-week course. The “male” me didn’t make a single appearance during those two weeks. Finally, there was no other choice but to start driving back home. This time, though, instead of leaving all of Diana’s things in a storage facility, they were either packed in my car or shipped via U.P.S. to my home address. Although my spouse was aware of the “crossdressing,” she didn’t have a clue that it’d become much more than simply a part-time activity.
I remained “Diana” for the first four days of the cross-country drive. At a motel, about a day distant from my home, I sadly undressed, removed the acrylic fingernails, and promised myself that, one day, “Diana” would reappear as her true self–never again to be relegated to suitcases and packing boxes.
Fulfilling that promise turned out to be the most difficult thing I’ve ever done. (Y’all are just gonna hafta wait for my book to learn the details.)
The decision to transition has affected me on the inside in many ways–some expected and some that I never could have predicted. Most significantly, is a sense of serenity that says all’s right in my world. I’ve now come to realize that pretending to be someone who I really wasn’t–and living-up to society’s expectations for that person–took a tremendous amount of effort. Today, being myself is virtually effortless. Please don’t misunderstand that statement. I strive to be feminine, and this does indeed require quite a bit of effort. Yet, it’s an effort which is in-accord with how I truly see myself. In the past, I worked to achieve something that was totally at-odds with my real inner-self. The difference between these two, types of effort is absolutely amazing. Achieving my feminine best invigorates; working at trying to be a male took everything I had–leaving me physically and psychologically drained.
Because I decided to follow the S.O.C., my journey included countless sessions with gender therapists. This process helped to refine not only my perceptions of self, but it also brought about changes in how I felt about those with whom I share this world. A biggie here revolves around my new ability not to take the slightest degree of ownership in any “problems” others may have with me. That’s critical during the transition–and pretty neat thereafter. Alas, there are always going to be those who view the entire transgender community as subjects worthy of ridicule and abasement. This is also sometimes/often true when it comes to our families. Buying into such “problems” held by others–including family–has derailed any number of transition plans.
Another thing I learned during therapy was that it’s perfectly acceptable to think of myself in a positive light. I’m not a bad person–although I useta believe otherwise–and it’s quite healthy to focus on assets. Of course, one should also be aware of the not-so-good stuff if there’s to be any degree of self-improvement.
In preparing for transitioning I needed to squarely address the issue of guilt. It took a good year before I could “talk the talk,” and almost another year until I was able to also “walk the walk.” In other words, I learned to accept that guilt can not exist when being transgendered is totally beyond one’s ability to control. This ties directly to self-acceptance. The transitioning process is very much one in which we must come-to-terms with the “who” and “what” of our essential being. I accept that “who” and “what” without qualifications.
It’s said that when someone transitions, the inner person doesn’t change. Although my basic tenets and ethos are still firmly in-place, I have indeed changed. Mostly, however, those changes have resulted from the new-found freedom to be myself, 24/7, without any pretense or other constraints arising from unrealistic attempts at conforming to society’s expectation(s) for a man. I’m plainly a woman and, as such, there’s absolutely no expectation(s) that I act otherwise. Hooray!

Are You a Yale Alum?

As many of you know, I took a panel of crossdressers to this year’s “Trans Issues Week at Yale” in order to elucidate the issues het crossdressers face. Other events later in the week focused on female masculinity and trans youth issues. The only problem is – the funding that financed the first two “Trans Weeks at Yale” has ended. In order to have a 3rd, and 4th, and 5th, funding is needed.
As a result, I’m looking for Yale alum who identify as trans, or who are interested in helping promote trans awareness at Yale. Yale is the college for “future policy makers of America” and as such, is a great place to be having these conferences.
Please contact me at helenboyd(at)myhusbandbetty.com if you are interested in helping get involved in this event – either by donating directly or by helping fundraise for it.
Thank you,
Helen Boyd

Transvestites

In the middle of a recent thread about the term transvestite, Betty and I were both challenged as to our use of it. A lot of people are offended by the word and its connotations of mental illness and perversity. As I mention in the glossary entry in my book, however, Betty and I never saw it that way, for several reasons: 1) because without transvestite you couldn’t have transsexuals or transgenders – because it was the first of the three coined, and the others were coined from it; 2) because the rest of the world uses the term; 3) because the man who coined it had no such judgments of perversity or mental illness in mind when he coined it – all that came later, and 4) for Betty there was always a sexual aspect to crossdressing, and taking that out was the equivalent of white-washing the sexual aspect.
Someone even mentioned that they think first of Glen or Glenda when they hear the word “transvestite” – and I wondered, are we ashamed of Ed Wood?
Transvestites scratch the itch of gender dysphoria through crossdressing, and that’s all. Transvestites are not in the DSM (only fetishistic transvestites are, and I’ve yet to meet anyone who fits that description). As Donna, one of our MHB board faithful clarified, “…the word “transvestite” was coined by Magnus Hirschfeld circa 1910, was used as a broad, entirely non-judgmental term that would encompass what today would really be considered the entire tg spectrum, and was *not* invented by the psychiatric profession to pathologize or perversify people.” It just wasn’t Hirschfield’s style.
So in a sense, the word transvestite is a link to the whole of the T community’s history. That it’s become a word with negative connotations is due to the lack of education, the silence surrounding the word, our own willingness to disown people like Ed Wood and maybe even Eddie Izzard for not being exactly as we’d like them to be. But if there’s anything the queer community has taught me, it’s that discovering your history as a community is vital and important work. Do gays disown Rock Hudson because he was closeted or because he died of AIDS? Joe Orton because his lover killed him, or because he was famous for having anonymous sex in bathrooms? Of course they don’t. Because when you’re out there, trying to show people you exist – and that you always have existed – you need to find the figures from history that provide proof.
The Chevalier D’Eon, Ed Wood, Virginia Prince, Charlotte von Mahlsdorf: none of them are perfect examples. I’ve been asked a few times how it is I can like Virginia Prince for some things and excoriate her for others, and the answer is easy: she’s human. But what she did for herself, for all trans people everywhere, is more than mind-blowing. Did Charlotte von Mahlsdorf inform for the Communist Party? Only she knows, and she’s taken that secret to the grave. Ed Wood looked on the 60s, as an old man, with envy in his heart, for a decade where sexuality might be freer, gender a little more blurred. He made some of the best bad movies ever. But all of them, in their own way, made transvestites a little more visible; they gave people the idea of it, at least.
I understand that older crossdressers cringe when they hear it; they found that word in adult bookstores, in pulp erotica, and on the covers of sensationalist magazines. Betty found the word in the dictionary at a library growing up, and thought, ‘I guess that makes me a freak, but I know I’m not the only one now.’ Tri-Ess introduced “crossdresser” instead, to get rid of the negative connotations. The only problem is, I don’t see how the use of ‘crossdresser’ over transvestite really changes people’s minds; I can’t imagine any word that would describe a man dressing as a woman that wouldn’t be offensive to someone – especially to people who don’t like any kind of boundary-crossing, much less crossing the boundaries of sex or gender.
I’ve been in crowds shouting we’re here / we’re queer/ get used to it and I know what it does. It takes a word that was used to hurt – a word more full of negative connotations even than transvestite – and turns it around.
Now it’s in the title of a popular TV show. Believe me, no one would have imagined that even ten years ago, much less 20 or 50 years ago. But it happened. And it didn’t happen because queer people made themselves less queer. It happened because queer people made themselves visible, and got angry, and got organized, and demanded that even perverts are people, too.
Because today, in America, a show for kids gets taken off the air because a rabbit went to visit a little girl in Vermont whose parents happen to be lesbians. The show was funded in order to provide diversity education, if you can believe that, but as we well know, lesbians are still a little too diverse for some people. They’ve got their civil unions; they’ve changed the language to make themselves more palatable, and you know what? They still can’t be shown on a children’s television show about diversity.
Either people are going to respect you for who and what you are or they won’t. Cleansing ourselves of negative connotations is not as simple as word choice. If only it were that easy! But Tri-Ess started using “crossdresser” instead of transvestite a few decades ago, and I don’t see that it’s opened the doors of mainstream acceptance. Instead I saw Sam Walls go down in flames when he ran for office in Texas once it was shown he was a crossdresser. No one even called him a transvestite, mind you: all they needed were pictures of him en femme. A picture, as they say, is worth a thousand words.
And once they have that picture, it doesn’t matter what thousand words you use to try to explain it. Not saying the “L” word didn’t save Buster from getting bumped. Calling Sam Walls a “crossdresser” didn’t make him more palatable to voters (neither did explaining that he wasn’t a homosexual). Had he stood up and said “Yes, I’m a transvestite” could that have harmed him any more?

Us Vs. Them

About a decade ago, I went to a forum about the cultural differences & rifts between African-Americans and Caribbean Americans. The first part of the forum was presented by a panel, very intellectual & cross-referenced; the second half was a Q&A, where tempers flared but remained polite. The basic issue was that Caribbean Americans hated being mistaken for African-Americans for various reasons, and the African-Americans hated being mistaken for Caribbean Americans.
I remember sitting there thinking, “My brother would call you all n******.”
But what that forum clarified for me was not the actual experience of Caribbean or African-Americans; it was the stereotypes of both that offended both groups. The Caribbean blacks hated people thinking they were African-American exactly because of what people think of African-Americans (that they’re all on welfare, etc) & vice versa. Some of these prejudices were based on truths or half-truths, like that Caribbean Americans all had AIDS. (At the time, Haitians could not donate blood because of heightened concerns about HIV infection). So you’ve got a group of African-Americans hating the fact that they were mistaken for having HIV, because they believed a lot of Caribbean Americans had AIDS, when of course it wasn’t all Caribbean Americans but only Haitians, and in fact Haitians had a higher incidence of HIV due to things that had nothing to do with their behavior, anyway (it turned out, instead, that it was linked with higher previous infections of TB in the Haitian population). Of course, too, no-one wanted to be mistaken for someone with HIV, either, because HIV had already been demonized as happening to people because of sexual conduct and/or needle drug use.
In effect, you had two groups of people who were both oppressed because of the shared color of their skin who spent an entire evening focusing on what they didn’t have in common instead of fighting the prejudices they faced because of their skin color.
I’ve come to about the same conclusion with the arguments between hsts “transkids” and other transsexuals. (I say “other” and not AGP or “late-transitioning” or “secondary” because I don’t think there are only two types of transsexuals). The hsts set doesn’t want to be told they’re paraphilic because that’s what the Blanchard-Bailey junta says about non-hsts transsexuals. The other transsexuals resent being both forced into a box they don’t fit and being told their motivation is sexual in some way or another.
So you’ve got the hsts set not wanting anyone to think they’re “perverts” or nutjobs because transitioning, for them, is about “practical” issues like social and sexual success in life. On the other hand, you’ve got the rest of the transsexuals – the non-hsts type – who don’t want to be told they’re not really transsexuals, or that they are somehow lesser, less real, secondary, or transitioning for some other than “practical” reasons.
And I have to say, my brother would still call you all “n******.”
Really, a lot of people might see hsts transsexuals as self-hating gay men who can’t deal with the homophobia and misogyny within and without the gay community, and who sidestep those issues by becoming women. A lot of people see the non-hsts transsexuals as deviants, perverts, mentally ill and selfish freaks.
Why it seems reasonable for any group to empower themselves by demonizing another group is foreign to me. Why any group would align themselves with a so-called scientist who has been known to abuse the power of his position in order to sleep with his subjects (even while they complain about the power and access other transsexuals have and use in order to educate the public about transsexualism) is also foreign to me. Why any transsexuals go out of their way to “out,” demonize, or work against another group of transsexuals as some kind of “strategy” is also beyond me.
That each of these self-identified groups has differences, to me, is cause only for each group to watch out for and protect their own. That I understand. If one group is neglecting the needs of a subset of their own population, then it stands to reason that that subset has got to be vocal about what they need – and failing help from the larger group – has got to figure out a way to provide their services to the population that needs it.
Instead, transkids are getting kicked out of their homes while other transsexuals are losing their jobs, and people are online fighting about which group is “right.” Essays are written, emails exchanged, posts added to message boards or newsgroups, and my brother is still calling you all “n******.”
So I’m gonna go listen to Leadbelly. I don’t know where he was from, or where he was raised, but he was one damn great musician, and to me, that’s all that ever matters.
Continue reading “Us Vs. Them”