So what do people who are stealth do about sleeping? Like what if you’re an older MTF and you talk in your sleep? Snore? Cough? Laugh?
I mean, isn’t it impossible not to use your deeper voice when you’re unconscious?
Tag: MTF
Top Ten Trans Reads
Posted by – March 19, 2008
Out Magazine recently put together a really asinine list of transgender books for their transgender issue. I haven’t seen the issue, but the list doesn’t really inspire me to go buy it, either, since Myra Breckinridge is on it.
For the past years I’ve always mixed my gender / feminism / trans books, but since that Top 10 of Out‘s is so lame, and the Lammies recently neglected Whipping Girl, which they shouldn’t have, I thought instead I should post my own Top Ten Recommended Trans Reads for LGBTQ readers. There are a few everyone might not need to read – like Virginia Erhardt’s Head Over Heels, which is about the partners of MTFs – or they might want to substitute Minnie Bruce Pratt’s S/he
I might suggest different books for family & friends who are trying to understand transition but who aren’t big readers, & I’ll have to think about that list, too.
Of course now that I’ve written it I have to say I’d add my own books, My Husband Betty
& Maybe The Drag Queens of New York as well.
- Butch is a Noun
- Gender Outlaw
- Crossdressing, Sex & Gender
- Sex Changes
- Head Over Heels
- Transgender Warriors
- Becoming a Visible Man
- Mom, I Need to be a Girl
- Whipping Girl
- Transition & Beyond
You’ll notice none of them is a YETA (Yet Another Transsexual Autobiography), since after you read Jenny Boylan’s She’s Not There
Whipping Girl
Posted by – March 17, 2008
The Lambda Literary Foundation’s list of finalists for the 2007 Lammies is out, and She’s Not the Man I Married didn’t make the cut. And I’m okay with that; it can be a little tiring to see how even trans people don’t seem to care, often, about how loved ones see/relate/deal with transness, but I’m getting used to it. Besides, I got my props the first time around, when My Husband Betty made finalist.
That said, Whipping Girl didn’t make the cut and that is absolutely 100% wrong. & I’ll tell you why.
Whipping Girl is, to date, the only book to address, theoretically, the uneasy relationship between trans people – specifically MTF transsexual women – and feminism, and that work was long overdue. It addresses sexuality, media representations, the historical pathologization of trans people by psychologists, the fetishization of tans women’s sexualities, the inherent misogyny of a feminist politics that mocks femininity, and then some.
It has been personally & politically important to me in confronting what remained of my own “natural attitude” toward my own gender, what Serano calls cissexism (and rightfully so) and proposes the concept of “subconsious sex” which did more to explain transsexualism to me than anything ever has — outside, maybe, of Betty’s “because” model.
It’s a real shame that this book was not recognized by the Lambda Literary Foundation. It will be considered a classic, revelatory and ground-breaking book in time; it’s just sad the Foundation’s judges don’t have the foresight to give it its due now.
Julia, personally: thank you. I always appreciate when anyone, with their words and logic and anger, can make me a little less of an asshole, and Whipping Girl did that in spades.
(Partner) Anger & Trauma
Posted by – March 4, 2008
I wrote this piece for our message boards in a thread about how/if trans people deal with their partners’ anger. It reiterated, for me, why I want to see the trans community understand feminist issues a little better & bring them more to the fore.
One thing that I wasn’t aware of & only recently discovered: it turns out that anger is one of the symptoms of trauma. There are so many of us women raised female with trauma in their lives – & in a lot of cases, with unexpressed or untreated trauma. Even treated PTSD doesn’t mean it goes away, but only that it’s there to be managed.
So I suggest, delicately I hope, that sometimes the transition of a spouse that has provided a sense of safety & security otherwise can be a kind of “last straw” for a woman raised female who has lived through other kinds of trauma.
The cycle of trauma that women can deal with goes something like this: (1) bad shit happens to you, which increases (2) your need for an SO, which creates (3) anger & self-criticism due to feeling that you need/are dependent on anyone for any reason, which fuels (4) anger that said security/safety is being taken away by transition, which is all exacerbated by (5) complete lack of awareness that most/any/all of this is happening, and (6) your spouse’s inability to understand that most/any/all of this is happening too, which is further frustrated by (7) an inability to talk about the trauma, the self-criticism, the dependency, or the anger.
Which is why, once again, I wish there were more awareness of feminist issues within trans communities. I have heard too many trans women react to their insanely-angry wives with hostility & even derision, & that maybe, if they understood women & their lives a little better, they might riddle that frustration with empathy.
We have been through shit too. Trans people are not the only ones who suffer, or who want relief from pain & maybe even to feel something like “normal.” & Goddamn when you have found your pain relief, in the form of a gentle man who provides you with solace & laughter & stability, only to find out that he is not who either of you thought she was.
The Uses of ‘Pretty’ – Part II
Posted by – December 24, 2007
A long time ago, I wrote a piece about “pretty” that eventually became a section of She’s Not the Man I Married that in turn, our resident board moderator Donna recently referred to when recounting a moment where she looked in the mirror and actually saw herself as pretty.
What made me think about it – and my reputation of being Helen “pretty is a mug’s game” Boyd – was seeing an episode of What Not To Wear which featured a nurse from Arizona who wore her scrubs and sweats everywhere & anywhere. They even had to do affirmations with her, like “I’m beautiful and I want to share my beauty with the world” which the woman couldn’t say without getting teared up. But by the end, she had transformed: it was obvious she felt not just pretty but confident.
& What I’ve been thinking about is that it’s a whole different thing to experience yourself as pretty – in a positive way – than to be told you’re pretty when that’s not wanted. The woman on the show was so obviously floored by actually feeling pretty that I was struck by what she was experiencing in feeling pretty, and so I was struck too by the times feeling pretty meant something good to me.
& It still can, of course.
Growing up as me meant when I was smoking a cigarette near the subway, five men would go by & say “you’re too pretty to smoke” or “you’re too pretty not to be smiling” or “you’re too pretty to have a mohawk.” etc. It was all kind of – the only word that comes to mind is <<interdit>> – about what I couldn’t & shouldn’t do because I was “pretty.”
Looks can become the only thing that women think is important and/or valuable about them, too, & even the pretty ones often discount so many other good things about themselves when they’re not feeling pretty enough. Not buying into pretty was a good way for me, at least, to break through a lot of the gendered boxes I might have been trapped in otherwise. When you feel like you’re not pretty enough to go outside without makeup, & men do every single day, there’s something wrong that needs to be – well, accounted for.
I don’t necessarily love the cattiness of shows like this, but I also know how it can feel to put on something & just feel good – even pretty! – when you’ve otherwise been feeling grungy / dumpy / inept. It’s another case where I think my experience being raised female might be quite different from the way a trans woman might relate to the same issue – that is, an acknowledgement of difference & not cause for hierarchy – because trans women grow up being told you can’t be pretty, you won’t be pretty, and you’re not allowed to be pretty, which is quite different indeed from being told you can be pretty but you can’t be anything else. But all of us, I think, in this lookist culture, have to step back from the shitty feelings of self-doubt – and even the euphoric feelings pretty can bring – and pay attention to pretty being a lot more valuable when it’s something you feel, not something you are (or aren’t).
Cold Case
Posted by – November 24, 2007
I was talking to my mother the night before TDOR, about all the stuff trans people often need to do, the legal stuff, the ID changes, sometimes the medical issues, and she mentioned that she was really touched by a recent Cold Case show she’d seen. I haven’t seen it yet, though I’m a fan of the show and watch it pretty often. The story was about an FTM in the 1960s who at the time was assumed to have committed suicide but who, in fact, was dead before he hit the water. Thus, the re-opening of his “cold case.”
My mom didn’t call him an FTM; she doesn’t have that language yet. What she said was, “She was a girl who was really a boy.” And I had a moment where I wasn’t sure if she meant an FTM or MTF, but once again, my mom impressed me; he was an FTM, &, to her mind, “really a boy.”
Which is of course the opposite usage of most people who throw their “reallys” around when talking about trans people, which strikes me as too cool.
But what she wanted to know was whether things were better now, and she was asking me this the night before TDOR. And I told her for some people it is, but the violence against trans people is still too up-close & personal. She thought people should be taught to keep their hands to themselves, at the very least. But I did also tell her about FORGE’s document, about us allies and partners and family being recognized as also often being the victims of violence, and she said, “of course.” She said she’d light her candle on the 20th, too.
Yeah. My mom rocks.
Scholarships for T Students
Posted by – November 19, 2007
The Point Foundation’s next application season begins January 2nd, 2008, & they are actively seeking trans candidates for scholarships. From The Point Foundation:
“With Point Foundation, the “T†in LGBT is not just an afterthought. They really mean it,†states Point Scholar Ben Singer. Point Foundation (Point) is the nation’s largest LGBT scholarship organization. Point provides financial support, mentorship, and hope to meritorious students who have been marginalized due to sexual orientation, gender expression, or gender identity. Point is currently supporting 84 undergraduate and graduate college students with an average scholarship amount of $13,600 annually. Of its 84 current scholars 10% identify as transgender (7 FtM, 1 MtF). Additionally, Point’s Alumni Association is comprised of 26 alumni, 3 of which are members of the Transgender community (3 FtM). While Point Foundation is pleased to support this many Transgender scholars, it is not enough. “The applicant pool in 2007 consisted of only 4% Transgender identified candidates. We need to get the word out that this support is available,†urges Joanne Herman, member of Point’s National Board of Regents. Please visit our website at www.pointfoundation.org for more information and help us spread the word.
What They Call Me
Posted by – November 5, 2007
The issue of whether or not the term SOFFA (Significant Others, Friends, Family & Allies) is used throughout the trans community to describe people like me came up recently in an online discussion group, so I thought I’d share here a list of the terms that are used. Keep in mind this list is drawn from my own experience online & in person, in co-moderating partner support groups at conferences, & in my various conversations with others “like me” in the trans universe.
Historically speaking, it was pretty apparent especially when I first went online as a trans partner, nine years ago or so, that if I found “SOFFA” support I would be quite on my own as a historically-heterosexual female partner of an emerging MTF, & was often directed to more Tri-Ess type organizations when/if I did find them.
So just for the sake of it, here’s some other terms & the way (in my experience) they breakdown in use:
- SO – most often used to describe the female partner of a CD or MTF of CDing experience
- SOFFA – short for “Significant Other, Friend, Family or Ally” and is used predominantly in the FTM community. (note: it is not pronounced like the furniture, but like the O in hot)
- partner – seems to be used by both
- chaser/admirer - again, out of MTF spaces, for (mostly) the guys who date/seek out sex with CDs or pre op/non op MTFs. “chaser” is the pejorative; “admirer” is used when their attention is appreciated by the trans person in question.
- trans-am(orous), transsensual – terms that come out of the FTM universe, for women who date/seek out sex/relationships with FTMs – often intentionally *not* used by FTMs due to the fetishistic connotation, though I find it’s quite a radical idea to describe women who desire MTFs (there aren’t so many of us, so fetishization doesn’t seem to be an issue!)
- Of recent coinage, which some partners seem to respond to, is NQAL (pronounced “nickel”)- for Not Quite a Lesbian. Used by those of us who either are lesbians but are with FTMs who are stealth, & also by female partners who are heterosexual but are viewed as lesbians when our MTFs transition/crossdress.
Other notes:
- One of the reasons I don’t use SOFFA is exactly because lumping together those who date/partner with trans people is already such a mixed bag of people, & because the term can be off-putting to allies who aren’t dating trans people to be seen as only being there for the sexual/romantic partnerships. Also, because there is a big difference between an ally who is trans am & the partner of an MTF or FTM who is transitioning after years of a long term relationship. (The mutual scorn can be palpable.)
- As support group practice (at least at the LGBT center in manhattan) has dictated, putting the parents/family of trans people in the same room with partners/admirers/trans-am people is pretty disastrous as well.
- PFLAG’s trans support is referred to as TNET, though I often just use TFLAG (for families of trans).
The good news in all this verbal soup is that there are more & more of us everyday!
On ENDA, on National Coming Out Day
Posted by – October 11, 2007
This is the text of the talk I gave in Denver on Tuesday. It probably won’t surprise anyone that I’ve been busting at the seams wanting to have a say in all of the dialogue going on about ENDA. At least I don’t think it should surprise anyone, not by now.
**
First, let me thank Ed and Jordan and all the students who asked them to bring me here. It’s a pleasure to be here in celebration of National Coming Out Day, a pleasure to see all of you gathered, celebrating who you are. Thanks to all the crossdressers, the gays, the lesbians, the genderqueers, the trans men & women, MTF and FTM, & to their partners. Thanks to all of you who are family, or friends, or allies, for being here.
Betty and I have been on tour a lot this year because I had a book published in March, and we’ve gotten a chance, once again, to meet a lot of people and to talk to a lot of trans people and partners, and this year, we’ve met more gay and lesbian people who aren’t trans than we did before. And it’s been a pleasure all around in hearing people’s stories of their own gender variance, or the stories of how they came out to loved ones, or of their first big crush or the moment when they realized they were trans or gay or lesbian or how they came to understand the first identity they understood themselves to be was not quite accurate in the long run. What I love to hear the most is about how queer people find one identity fits for a while and then not at all; like Oliver Wendell Holmes’ chambered nautilus, queer people build themselves bigger chambers, bigger categories, labels that are not so confining, over time.
That’s how it’s been for us, certainly. By the time people get used to what we’re calling ourselves our identities have shifted a little, changed usually by experiences we never expected and wouldn’t trade for anything. More
Five Questions With… Julia Serano
Posted by – September 26, 2007
Julia Serano is a Bay Area slam-winning poet, author, performer, activist, & biologist. She organized the GenderEnders event from 2003 until last year; plays guitar, sings & writes lyrics for her band Bitesize, and oh – has a Ph.D. in biochemistry. We got to meet her when she was in town promoting her book Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity
(1) I loved Whipping Girl, for starters. I think it’s a pivotal work for trans communities, especially in building trans pride. But you know I kept waiting for you to actually define “feminine” – maybe if not for all time, but in some way that I could understand what you meant by it specifically. Your “barrette Manifesto” came close, except that I see barrettes as childish, not feminine per se. So can you help the genderblind like myself? What is femininity? Can you be feminine without being girly?
In the next to last chapter of the book, “Putting the Feminine Back into Feminism,†I talk about that a bit, but I’ll try to define it here a little more clearly. I would say that femininity is a heterogeneous set of traits (some of which are cultural in origin, some biological, some psychological, and many are a combination thereof). The only thing that all feminine traits have in common is that they are typically associated with women in our culture. But they certainly aren’t exclusive to women, as many men and MTF spectrum transgender folks also express feminine traits (similarly, many women express masculine rather than feminine traits). I think most of us tend to express some combination of both feminine and masculine traits.
Indian FTMs
Posted by – September 9, 2007
An article predominantly about lesbians and FTMs in India (despite the photo of MTFs dancing) appeared in The Hindu, India’s national paper. The West is blamed for intolerant attitudes:
The hostility to alternate sexualities, LesBIT activists say, is a modern phenomenon. Evidence of lesbian, bisexual and transgender relationships can be found in Vedic literature, tantra, Sufi poetry, and in the ancient sculptures o f Konark and Khajuraho. The criminalisation of gay, lesbian and transgender sexuality is, however, a product of the Victorian morality of British colonialism. What is interesting is that while homosexual marriages are today legally recognised in the United Kingdom, they continue to be criminalised in India.
That is, the Hjira may be evidence of a tolerant past, but their existence doesn’t prove a tolerant present.
If You Don’t Have Anything Nice to Say…
Posted by – August 28, 2007
More occasionally than I’d prefer, I hear MTFs bemoaning the style faux-pas of their fellow trans women. Sometimes it’s the transitioning women commenting on a crossdresser’s appearance, & sometimes it’s the other way around. But you know, style is a very personal form of self-expression, and should be respected as such. A person may intend to look exactly like how they appear, & do not feel any need for anyone’s “help.” That, & you may not know what their reasons are for looking the way they do.
Some of you may know Trankila, who is a regular at events like FanFair & IFGE & who keeps her full beard when she crossdresses. People who don’t know her/her story just think she’s insane or has no sense of style. But the reality is that her wife loves her beard, & happens also to be specifically attracted to cross-gender presentation, Trankila keeps it even when she crossdresses. (Trankila & her wife talk about their experience with Trankila’s gender on an old GenderTalk show.) For the record, there are also women raised female who can grow their own beards, & who do.
Likewise with something like pantyhose: (1) plenty of people wear hose because they’ve say, made a deal with their wives not to shave during the summer or other times (or through the year, depending on the deal they’ve made, and (2) other people use hose to help tuck.
Having a mohawk makes me more suspicious of “style policing,” in general, but also, as a partner advocate, I’ve heard from too many wives who were comfortable with whatever deal they made with their partner, who then comes home from a conference where people told her not to wear necklines that covered her collarbone (which she was doing so as not to shave chest hair her wife loves) or not to wear hose in the spring/early fall (which she was wearing to keep her leg hair because there’s a family BBQ the next week), etc.
& Frankly, I’ve had my own feelings hurt so many times by people insulting what I’m wearing at these MTF conferences/events that I’m thinking of having t-shirts made up that say Being a Catty Bitch Does Not Make One a Woman. Grow yourself some manners, & if you don’t have anything nice to say about someone’s appearance, then STFU. (Okay, that’s not the way our mothers taught us that Golden Rule, but consider it updated for the internet generation.)
AI: Trans Action
Posted by – August 21, 2007
AIUSA has posted an action alert about alleged abuse of two trans women, Mariah Lopez & Christina Sforza, at the hands of the NYPD.
Bathrooms in Arizona, Letters to The Advocate
Posted by – August 3, 2007
Michele DeLaFreniere, a trans woman in Arizona, is suing a bar that kept her from entering.
The bar’s owner objects to having been quoted as saying he doesn’t want “her kind” in the place, but does admit that he’s blocked trans women from coming to the bar because of the bathroom issue: trans women were being harassed in the men’s room, and female bar patrons didn’t want the trans women in the women’s restroom.
As the story was reported in The Advocate, Anderson told the AP, “There was no place I could put these people.â€
Two letters to the editor about the issue weigh in on the side of keeping women’s restrooms free of trans women, one calling them “men” and the other calling them “‘women’.”
Yet another “women’s space” issue, but I’m not sure the best answer is simply to insist that trans women use the ladies’ rooms. Education, unisex bathrooms, – surely there are more intermediate ways of handling this instead of just telling women – who may be ignorant but also fearful, for good reason, of sharing bathroom space with people they view as male. Convincing women raised female that trans women are not male requires a hell of a lot of education, which will take time, so what do we do in the meanwhile?
(My thanks to Joanne Herman for the heads-up.)
(Xposted to Trans Group Blog.)
Princess Amygdala
Posted by – July 16, 2007
How do we know with transness that there isn’t just something in the brain that’s mistaken? I don’t mean that in a bad way. I say that from the position of someone whose body was gender variant due to a hormone imbalance. When I see people’s before/after photos, I see FTMs who are physically quite feminine (i.e., normatively physically gendered), with no excess body hair, few large jaws or big hands, who get regular periods, etc. Likewise with MTFs: pre transition can be quite masculine, with very male skeletal structures, musculatures, a lot of body hair. I see such externally “gender normative” bodies I’m even jealous, though of course there are trans people whose bodies are gender variant, in various ways, too, who have ovaries or testicles that don’t function right, or make too much of the “wrong” hormone, etc.
It’d certainly be simpler if trans people all had physical evidence of their gender variance but obviously that’s not the case. All people who have physically gender variant bodies due to hormone imbalance are not trans, either, of course. But when I read that a lot of FTMs have PCOS like me, that makes perfect sense. Or when MTFs have gynecomastia or no body hair. More
Clocked
Posted by – July 9, 2007
I was talking to my friend Maurice when I got to see him recently, and commented that African American people are often quicker to clock trans women more easily or more often than others.
About a day later, he came up with the idea that perhaps that’s because hair doesn’t have the same gendered connotations for African American people as it does for white folks: as he pointed out, African American women will often have buzzcuts, or very short hair, or hair that is cornrowed close to the head – i.e., not the kind of hair that often indicates woman-ness in white culture. Likewise, African-American men sometimes have that long flowing hair – in the shape of dreadlocks – so that his theory was that they may not respond to hair as a gender marker as strongly as white folks due, & see through to other kinds of gender markers that white folks – distracted by hair – might not notice.
& Yes, Maurice is African-American.
About 20/20
Posted by – June 30, 2007
So I’m still thinking about the 20/20 show that was on a few weeks ago about young kids coming out as trans.
& The thing I can’t quite get past is how many people who are gender variant grow up to be gender variant but okay with the sex they were born. A gay friend of mine called after the show was over & asked, “So what’s the difference between them & me?” because he went through most, if not all, of what one of the young MTF expressed. He did drag for most of his childhood, expressed the desire to be a girl as a child, and had a hard time dating guys who didn’t want to date a queen. I didn’t have an answer for him. I don’t know what makes some of us gender variant & some of us trans. More
Trans Couples: Mike & Tasha
Posted by – June 20, 2007
My name is Michael, I am a FtM Transsexual. My partner is Natasha, an MtF Transsexual. This is our story….
Depending on where we pick up our story, it all traces back to our high school years. Yes, Natasha and I actually attended the same high school around the same time as each other. Of course back then I was living as female and she was living as male. Natasha is a few years older than me, but our paths did indeed cross during our high school years. As Natasha explains, our lives were meant to cross. She calls our journey of getting together, fate. More
Five Questions With… Reid Vanderbergh
Posted by – May 16, 2007
Reid Vanderbergh is a therapist in private practice in Portland, Oregon who began his transition in 1995, and started taking hormones in 1997, at the age of 41. He went to Portland State University and then did his MA in Couseling Psychology at John F. Kennedy University. He is a member of the WPATH (World Professional Association for Transgender Health, formerly known as HBIGDA), the IFGE, as well as the American Asssociation of Marriage and Family Therapists. He is the author of Transition & Beyond, published by Q Press
(1) As far as I know, you are the only therapist who is also trans to write a book about transness. Do you worry about people assuming you’re biased (in a good or bad way)?
As far as I know, no other trans therapists have published books about working with trans clients. I have had the experience of people assuming I am biased in the direction of transition; usually, those who make this assumption are related in some way to a client considering transition. However, when this comes up, I explain to them that I am not biased toward transition, precisely because I DO know how difficult and life-changing this process is. Therefore I don’t approach it lightly.
Now that my book is out there, I expect this question to come up among people who don’t know me, and also don’t know any clients who have worked with me. I hope people will ask me the question directly, rather than making the assumption that because I’m trans and did choose physical transition, that I automatically assume that’s the path for all my trans clients.
The one arena which worries me somewhat around this question of bias is academia. I’m hoping my book will be used as a text; my fear is, if I am seen as a community member writing about my own community, my book may be “suspect” because it may not be considered objective enough for academic credibility. Being subjective has been considered the ultimate faux pas within academia. Not that I think this as a valid view – I think the ultimate experts on a lived experience are those who undertake it – but I do fear this attitude may affect acceptance of my book within academia.
Photos
Posted by – April 25, 2007
Every once in a while I wonder, when I see photos of MTFs that have been doctored, or taken in just the right light, etc., whether other people worry the way that I do that people will love the photo but then meet you in person & think you look like crap?
