Horrible, Horrible Racism

Here’s the story.


On Sunday, April 15th, at the Moderna Museet the Swedish Artists Organisation celebrated World Art Day, as well as celebrating its own 75th birthday. Lena Adelsohn-Liljeroth, the culture Minister, was Invited to speak and a number of artists were invited to create birthday cakes for the celebration. The Minister was informed that the cake would be about the limits of provocative art, and about female genital mutilation. The event was launched with Lena Adelsohn-Liljeroth cutting the first piece of cake from a dark, ruby red velvet filling with black icing, which we understand was created by the Afro-Swedish artist Makode Aj Linde, whose head forms that of the black woman, and is seen with a blackened face screaming with pain each time a guest cuts a slice from the cake. Rather disturbingly for many African women, the minister is pictured laughing as she cuts off the genital area (clitoris)from the metaphorical cake, as the artist Makode screams distastefully. The gaze of the predominantly white Swedish crowd is on Lijeroth who is positioned at the crotch end, as they look on at their visibly ebullient culture minister with seemingly nervous laughter as she becomes a part of the performance – a re-enactment of FGM on a cake made in the image of a disembodied African woman.

Here’s the petition. Sign it.

White People

“White people are so lame.” – Homer Simpson

It’s so excellent, and the vocals are spot-on.

Slutwalk Critique

An Open Letter from Black Women to the SlutWalk, it’s titled, but it should be called how to dismantle white privilege in feminist movements, or something similar.

Black women in the U.S. have worked tirelessly since the 19th century colored women’s clubs to rid society of the sexist/racist vernacular of slut, jezebel, hottentot, mammy, mule, sapphire; to build our sense of selves and redefine what women who look like us represent. Although we vehemently support a woman’s right to wear whatever she wants anytime, anywhere, within the context of a “SlutWalk” we don’t have the privilege to walk through the streets of New York City, Detroit, D.C., Atlanta, Chicago, Miami, L.A. etc., either half-naked or fully clothed self-identifying as “sluts” and think that this will make women safer in our communities an hour later, a month later, or a year later. Moreover, we are careful not to set a precedent for our young girls by giving them the message that we can self-identify as “sluts” when we’re still working to annihilate the word “ho”, which deriving from the word “hooker” or “whore”, as in “Jezebel whore” was meant to dehumanize. Lastly, we do not want to encourage our young men, our Black fathers, sons and brothers to reinforce Black women’s identities as “sluts” by normalizing the term on t-shirts, buttons, flyers and pamphlets.

The personal is political. For us, the problem of trivialized rape and the absence of justice are intertwined with race, gender, sexuality, poverty, immigration and community. As Black women in America, we are careful not to forget this or we may compromise more than we are able to recover. Even if only in name, we cannot afford to label ourselves, to claim identity, to chant dehumanizing rhetoric against ourselves in any movement. We can learn from successful movements like the Civil Rights movement, from Women’s Suffrage, the Black Nationalist and Black Feminist movements that we can make change without resorting to the taking-back of words that were never ours to begin with, but in fact heaved upon us in a process of dehumanization and devaluation.

Great stuff. Go ahead & read the whole thing, especially if you’re a white feminist who is excited about SlutWalk. It won’t ruin it for you – it’ll just give you some context and maybe a little humility.

Don Lemon

Good for Don Lemon for coming out. I’m glad he’s talking about how being a gay black male is different than it is to be any other kind of male. It’s great to see more LGBTQ people of color stepping up.

Pam Spaulding of Pam’s House Blend has more on the story as it emerged, Lemon’s official statement, and The Grio has a nice piece on why Lemon’s coming out matters:

One thing I know for sure is that there are thousands of young people, black men specifically, who will see Don Lemon, an anchor for “the most trusted name in news” and be inspired. Hopefully, they will hate themselves a little less, love themselves a little more and the blows from the black church will not hit as hard.

Spaulding’s piece on skin color is essential reading, and provides good context for why Lemon’s coming out is vital.