NYC

We’re off to NYC for a few days to participate in kinship ritual (my nephew’s getting married) & will be back in WI Monday night.

In the meantime, check out this interview with none other than Catharane A. MacKinnon on trans inclusion, wherein she states, “Simone de Beauvoir said one is not born, one becomes a woman. Now we’re supposed to care how, as if being a woman suddenly became a turf to be defended.” Great stuff.

Then too there’s this trailer for a new documentary about non-binary gender traditions.

Emma Holten’s Consent

Here’s a smart piece about consent and revenge porn, in which a woman who was a victim of it decided to get new photos taken & publish them herself in order to establish her own agency & autonomy.

She doesn’t advise it for everyone, but she does say some smart things about the nature of sexualization and objectification. Such as:

Then, suddenly, I noticed that this dynamic – sexualisation against her will – was everywhere. Take ‘creepshots’, a global phenomenon which entails photographing women without their knowledge or consent, in order to share them in a sexual context online. On similar sites, people link to Facebook pages asking if anyone can hack or find more pictures of the girl. Here, again, women are used as objects whose lack of consent, of participation, provides the reason and allure of their sexualisation.

This dynamic is a commonplace online and is a concrete manifestation of a larger discourse around the female body, the notion that it is erotic to sexualise someone who is unaware. We all know the tropes: the sexy teacher/student/nurse/waiter/bartender/doctor. All jobs, if staffed by women, can be sexualised. What is sexy is not the job, not even the woman, but the fact that while the woman is just doing her job you are secretly sexualising her. She has become public property by simply being?

Do go read the whole thing. She is straightforward, pro sex, and thoughtful. It won’t solve the problem, but it feels empowered — dignity in the face of a shitty, sexist world.

HB in Pittsburgh

Here’s a live podcast/radio show I did with Lynn Cullen while in Pittsburgh on Friday. She had just read the NYT article on trans people in women’s colleges, so I was explaining some of the language, for starters. But I found her description at YouTube cool, too:

Helen Boyd, author of “My Husband Betty” and gender studies lecturer extraordinaire for Lawrence University joins Lynn to discuss gender and trans issues. What began as a search for community has lend her to a path as a trans ally. Hopefully the world will follow her example.

Mind you, I hadn’t actually read the article before this, so I was only going on the snippets she read me.

Still Radical

“She is forced to evolve her own life pattern, often living much of her life alone, learning usually much earlier than her “straight” (heterosexual) sisters about the essential aloneness of life (which the myth of marriage obscures) and about the reality of illusions. To the extent that she cannot expel the heavy socialization that goes with being female, she can never truly find peace with herself. For she is caught somewhere between accepting society’s view of her – in which case she cannot accept herself – and coming to understand what this sexist society has done to her and why it is functional and necessary for it to do so.”

– from “The Woman-Identified Woman” by Radicalesbians

Forget the transphobia of a tiny percentage of radfems for a moment, and read that beautiful piece again, or maybe for the first time. Is this not, in some ways, the essential truth of living in the world as trans, too?

Feminist Porn & Scaly Llamas

No really, stick with me. A former student sent me this short interview with Tristan Taormino about feminist porn and was surprised to hear that 1 in 3 porn viewers are women. Surprised, because that’s an amazingly high percentage, & surprising, because as a feminist who has always been pro porn, that seems like a significant shift in the sexual/cultural landscape. But you can’t underestimate ease of access and privacy, and I suspect that being able to view porn on a home computer or mobile device makes it easy enough that women – who might otherwise not want to go to the kinds of places you have traditionally been able to see or buy porn – has made a huge change in things, much as VCRs did back in the day.

As a result: feminist porn, where labor is treated fairly (yes, labor – sex work IS work) and where maybe we need to rewrite the story.

Almost simultaneously, a friend sent me this link to female spec fic writer Kameron Hurley talking about what it’s like to write female characters, and especially why she writes female characters who are soldiers and warriors. And while I think her initial example – of those scaly llamas – confuses the subject a bit, she’s basically saying that we see writers write women as the women who have always been written and that those of us who are women even participate in this because This Is How Women Are Written. If you write them any other way, there will be objections, right? We must believe it is exceptional and rare for women to be in power, or violent, because that is not the story about women that has been told time and time again.

This interview and this blog post intersect in a cool way, no? If you always present women (and men, for that matter) as the same kind of sexual beings they have always been in porn, you get the same porn. But what happens when women are portrayed as dominant, as multiply orgasmic, as physically strong? What happens when men care for or love deeply the women they have sex with, and that is apparent in porn? What if men are shown to forego or postpone their own desire in order to make sure the woman is satisfied? What happens?

Well, you can watch feminist porn and see for yourself that llamas aren’t scaly. That’s what happens. Maybe, in fact, we’ll get around to seeing human sexuality &desire on screen that’s far more what we know sex to be.

Serano Clarifies: That New Yorker Article

I have been accused, in the past, of being a ‘handmaiden’ to trans politics (really) or of being biased.

What I am a handmaiden to is representing both sides of an argument with respect; discovering where and when someone is theorizing a person’s sexuality as if their humanity were not important, and in underlining any attempt to fetishize, pathologize, or other the complaints made by people when they are being presented in belittling, dehumanizing ways.

That’s what I didn’t like about that New Yorker article. It took a lot of ideas – ideas that aren’t wholly without merit, I might add – and presented them as if the people who object to them are just a bunch of angry nutjobs.

Julia Serano wrote an open letter about the article, in which she said:

But what really bothers me is that your mainstream readers (most of whom have little-to-no prior knowledge about radical feminism or transgender activism) will most likely not see through the article’s journalistic-ish veneer, and will assume that it represents an “objective” and “unbiased” presentation of the situation. And they will assume that transgender activists are mean people and completely out of control, because they have not been offered any evidence to suggest otherwise. And the insinuations that Goldberg makes throughout her article — that trans people act irrationally, are sexually deviant, and potentially dangerous — will seem to have “truthiness” to your readers, because the media has been propagating these very stereotypes of us for almost half a century. And when your readers do eventually meet a real-life trans person, perhaps they will misgender them, or dismiss them as a “pervert,” and justify those acts by referencing a New Yorker article they once read.

As I’ve said before and as I will say many times again, people do not even realize the depth of their own transphobic views. They don’t realize that these definitional framings of gender are both false and so, so, so not objective. I have had arguments with myself and other deeply felt and thought feminists over the years and examined all of these ideas, such as Blanchard’s, to the point of pain.

What I have realized, ultimately, is that I dislike the radfem take on women not because it’s radical, or because it dehumanizes trans women (although those help). It’s that it fails to take it’s own standpoint into the analysis, fails to realize that the definition of gender as a class of oppression – one I don’t disagree with – is highly, highly subjective.

That is, I don’t like their stuff because it’s cracking bad theory. Anyway.

As ever, more to come.

That New Yorker Article

I’m still on the road so this won’t be complete, but it’s sad to see such a biased article on the divisions between trans identity and feminist politics, especially by a major magazine that could have done worlds better.

My main complaints?

  • few and buried quotes by trans people
  • nothing from trans inclusive (cis) feminists
  • fairly useless bits from Blanchard
  • in general, poor framing of the definitional debate involved.

I’ll write more at length at a later date.