TIL: Ashley Altadonna’s Top 30, Part 3

The problem isn’t just trans exclusion. It’s gender exclusion. Feminism is for everyone:

#19 ONE OF THE GIRLS

People sometimes ask me when I knew I was transgender.  Usually I say around the time puberty set in and the differences between me and the girls I knew began to become more apparent.  I can recall wanting to play with the girls as far back as elementary school.  However, the girls at recess didn’t have much interest in an awkward geeky boy hanging around.

I have always considered myself a feminist.  By feminist I mean someone who believes women are just as equal to men and deserve the same rights and respect.  As I began to experience my own womanhood, feminism became even more important to me.  I am very fortunate to have some seriously stellar lady friends in my life that have been instrumental in my development as a female.  These inspiring women go all the way back to high school and have helped see me through college and my transition.

With all this awesome girl power and female bonding going on around me, I was seriously taken aback when I learned that there are a number of women and radical feminists who refuse to recognize transwomen as women. What is confounding about many of these women is that while they don’t believe that “biology equals destiny”, yet they judge transwomen on what we have/had between our legs.  They claim that we were raised with male privilege and no amount of hormones, electrolysis, or surgery will make us “real women”.

A big matter of contention among this crowd tends to be the issue of transwomen in “women only” spaces.  By their reasoning transwomen are invading (and some…ahem, Janice Raymond…have gone as far as saying “raping”) women’s bodies, safety, and comfort when transwomen dare to be part of female groups and activities.  Yet a lot of these women will welcome trans-masculine people openly into their organizations and events.  This is trans-misogyny plain and simple.

Transwomen have a lot to offer feminism and indeed it is crucial that transwomen be part of the feminist conversation.  Those who denounce transwomen as fake and refuse to recognize our femininity are like those girls elementary school who wouldn’t let “boys” be part of their game.

I love her take on this, too:

#20 TRANSGENDER PEOPLE DON’T REINFORCE THE GENDER BINARY

I have read that some individuals take issue with trans folks because we supposedly “reinforce the idea of a gender binary”.  Their view is that through our transitions trans individuals are somehow trying to fashion themselves into an idealized image of what a “real” man or woman should be, and therefore supporting the notion that men and women should look and act a certain way.  This is notion is flat out ridiculous.

While it is true that for many trans folks attempting to gain access to hormone therapies and surgeries, portraying themselves as overly feminine or masculine is a means of dealing with gatekeepers.  This does not mean that we are reinforcing the gender binary. Instead, this is an unfair burden placed upon trans folks to work within the restrictions imposed by the Standards of Care.

What really debunks this concept is that it holds trans people to a higher standard than cisgender individuals.  If a transwoman is reinforcing the gender binary by wearing make-up and a dress then by the same thinking ANY woman wearing make-up and feminine attire would be reinforcing the gender binary.  Any man who chooses to sport a tie would be reinforcing the gender binary as well.  In other words, if trans people are reinforcing the binary, then we all are.

Because well, yes, we all are, we all do. We make concessions to binary gender because it’s fucking easier, and there’s no good reason trans people have some special mission to deconstruct the binary so that cis people can be liberated from it.

TIL: Ashley Altadonna’s Top 30, Part 2

Not basing your gender presentation on TV, movies and magazines seems like sound advice for everyone – not just trans people.

#9 OVERDOING GENDER

From my own experience and from other’s transitions I’ve witnessed; a lot of trans folks tend to overdo it when it comes to the gender presentation choices they make they begin to transition. I look back and cringe a little when I see some of the outfits and make-up decisions I wore early on. I think the reasoning for this is two-fold.

  • I was trying my best to signal to the world “I AM A FEMALE NOW!” So I picked the most stereotypical feminine over-the-top outfits available. I’ve also seen a lot of younger trans men who express their newfound masculinity in a parade of suits and muscle tees along the same lines.
  • I believe a lot of this is because as trans people we base our gender presentations on what media and society has deemed a male or female person to look like. If you are basing your wardrobe/hair/make-up choices off TV, movies and magazines…you’re going to look a little off.

It takes a bit before we become comfortable enough in our own newly established genders to start expressing them in more realistic/traditional ways.

I’ll add that I think there’s a huge difference between emphasizing your gender because you’re expressing an internal sense of it as opposed to emphasizing your gender because you’re worried about what people think of you. To me, it’s self expression in the first case, but self consciousness (at best) in the second.

I hope, by now, everyone knows I hate hate hate the term “passing”. I do. I come to hate it more every year.

#10 THE PROBLEM WITH PASSING

“Passing” is a term rife with complications and innuendo. Originally “passing” was a term used to describe gay or lesbian persons who didn’t seem to “act homosexual” (whatever that means). For trans folks “passing” means to be seen as socially/physically as cisgender (i.e. non-transgender).

I’m fortunate that I tend to “pass” fairly well. People read me as female when they meet me and as a result I tend to have an easier time (i.e. less harassment, humiliation, discrimination) than many of my fellow transgender brothers and sisters. However, not everyone is able to pass due to physiology or lack of access to HRT and other costly aesthetic procedures.

The problem with passing is that it implies that there is a “correct way” to present as either male or female, and that this ideal is cisgender. It also suggests that transgender individuals are somehow attempting to fool or trick people into thinking they are cisgender. This sets up an “us and them” situation with trans folks on one hand and cisgender folks on the other, and those who pass are like spies in the house of gender normativity.

There is no right way to be male or female. At most, some of us tend to look/act in ways that we as a society deem as “feminine” or “masculine” most of the time. Trans people who don’t live up to that standard shouldn’t be penalized or victimized for not living up to our culture’s false standards.

The other implication, of course, is that trans people are not actually the gender they’re being read as when they “pass”. But I am *still* looking for a way to express this idea without using this godawful word. I’m open to suggestions and coinages that express the idea that someone, anyone, is having their gender interpreted correctly by those around them, and this is true for trans and cis people alike.

TIL: Ashley Altadonna’s Top 30, Part 1

There’s a great post by filmmaker Ashley Altadonna about the things she’s learned as a result of transition. I’m going to do a brief series featuring some of her observations as I think it’s useful for those who are about to transition to read the perspectives of those who just have.

Here are a few examples:

#6 HORMONING

Before I started taking estrogen, I read online from other trans-women about how wonderful it was. Colors seemed brighter, sounds were clearer. It sounded like turning into a vampire in some YA paranormal romance. That was all bulls**t. In reality, my body hair thinned, my fat moved to new locations, I got breasts, and my skin softened…all changes I was hoping for. As an added bonus, what little acne I had at the time cleared up.

However my voiced cracked from speaking in a higher register and there were mood swings, hot flashes and insomnia. One of the most interesting things I noticed about being on estrogen was an increased sense of smell. (Note to guys: That why girls dig dudes with good hygiene habits!)

When I recently went off estrogen for a few months, all those wonderful girl attributes started to reverse themselves. More body hair, acne, my skin became rougher feeling, more mood swings and hot flashes. It was like being a teenage boy puberty all over again complete with an embarrassing overly active libido. I’ve never been so glad to be back on estrogen again.

I love when anyone calls bullshit, but I particularly love the way she shuts down the Technicolor Trans Hormone Dream and then outlines what hormones actually DO.

This next piece I found interesting because it’s not something we hear very often. Instead, trans people are constantly reminded of the risks of hormones (which exist, of course), but that there is a difference between the way you might care for a body you like living in and the lack of care you might have for one you can’t stand… well, DUH, but it’s a point that I’ve never read from a trans woman before.

#8 TRANSITION HAS MADE ME HEALTHIER

When I was ready to begin my hormone replacement therapy I hadn’t been in a doctor’s office in nearly a decade. Now I go at least once a year for my annual check up, though part of that is to keep my HRT prescription. I knew I wanted to take my hormone treatment seriously. I quit socially smoking, and cut back on my drinking due to estrogen’s effect on the liver.

Since going fulltime I’ve also tried taking better care of myself in other ways. I exercise more often and try to eat better. Being female and paying more attention to my appearance, I also take better care of my skin and have tried to improve my posture. I’m not always successful at these things, but I have noticed an overall improvement in my general wellness the past few years. Sometimes it just takes the right motivation.

I’ll feature a few more in upcoming days.

A Situation Like This

Here’s a cool piece by Finn Enke of University of Wisconsin, Madison, inspired by Chelsea Manning’s coming out as trans.

I Am a ‘Situation Like This:’ Names, Pronouns, and Learning from Chelsea Manning

As a trans person and educator, I am grateful to Chelsea Manning. She is not the only famous person to come out as trans, nor is she the first military person to do so. But because her coming out coincided with her internationally high-profile trial and her impending incarceration, she has provided an opportunity for institutions and communities to recognize transgender existence. As Socrates observed long ago, learning is often painful because learning requires us to change. Manning is making most of us have to work a little harder, finally.

Here’s what’s close to home for me, as an educator:

Julie is a 23 year-old trans woman trying hard to stay in college; she has dropped out of many classes and can’t use most restrooms on campus. Family, health, and economic factors have thus far made substantive steps toward legal or medical transition inaccessible. Julie’s university lacks a preferred name and pronoun policy, so class rosters list her as Robert. Most days, Julie has to decide whether to ask people to call her Julie and use female pronouns, or to try to quietly pass as the man many assume her to be. Many days, Julie stays home instead.

Tomas is a 35 year-old trans male who medically and legally transitioned ten years ago; his identity documents read male, and his appearance conforms to common expectations about that. However, most students enrolled in his classes at University X assume they will be meeting a female instructor by the name of Tessa. Tomas chose not to legally alter the name (Tessa) that his parents gave him at birth, and most workplaces have honored Tomas’s preferred name. University X is an exception, insisting that only people’s legal names may be used. Tomas will have to come out to his students on the first day of classes, to explain that he is Tomas and is as he appears: a man.

Continue reading “A Situation Like This”

Guest Post: Trish Mifflin

Trish Mifflin recently wrote a short review of the book True Selves that she posted on our community forums, and I thought it was worth posting here for others to read. Do you agree? Disagree? I know this has been a very important book for many people, but I’d love to hear more about what people think of how it has, or hasn’t, held up. – hb.

True Selves Revisited – by Trish Mifflin

When people are trying to learn about transgender issues, they’re often referred — by IFGE  and others — to a 1996 book called True Selves: Understanding Transsexualism for Families, Friends, Coworkers, and Helping Professionals, by Mildred Brown and Chloe Rounsley. It’s gained something of a reputation as a “Rosetta stone” for explaining transgender issues to people.

I’ve owned True Selves for years, but for one reason or another, I never got around to reading it, until last week, when — on a whim — I pulled it from the shelf and started going through it.

Well. To put it nicely, I don’t think it holds up. I guess, being generous, I would call it “quaint.”

To put it not-so-nicely, I think it’s a terrible book to give to anyone who has a loved one who is transgender, or to someone who may be transgender, transsexual, gender-queer or otherwise non-binary conforming.

True Selves — and I know I’m oversimplifying here — pretty much says that unless we’re seeking genital surgery, we crossdressers (I’m one) and gender-queers are disordered people with sexual fetishes.

And if we are seeking permanent gender re-assignment, True Selves tells us we will have strife-filled, heart-breaking, miserable lives.

These are not exactly the messages I would want to give my family and friends if I wanted them to understand my feelings. Continue reading “Guest Post: Trish Mifflin”

Guest Author: The Tyranny of “Happily Ever After”

Kimberly Kael, a regular poster to our forums, wrote this recently & I thought it really stood repeating:

Here’s a question that has been bothering me lately and that I’ve been trying to put into words: does the social emphasis on happily ever after as the canonical goal for relationships do more harm than good?

Sometimes the notion of true love feels like the platonic ideals of male and female – it serves as an interesting point of reference but taken too seriously it becomes a source of frustration because none of us can really live up to the implied expectations. That’s not to say there isn’t merit in aspiring to a durable relationship. I’m sure it’s been reinforced in many ways. There are relationships that look perfect and effortless from the outside. There are times in our lives when we’ve had that kind of connection and we want to hang onto it forever.

Of course there are also good economic and emotional reasons to encourage stability by giving people an incentive not to split at the first sign of trouble. Indeed, I’ve never been in a rewarding relationship that didn’t involve working through rough spots. On the other hand, how many people fall into the trap of expecting love to be free of these kinds of challenges? I guess that’s a notion most of us take with a grain of salt by the time we get a little experience in balancing the needs of a partnership.

What’s more insidious is that society encourages us to make a lot of explicit or implied promises about the distant future that we simply may not be able to keep without making ourselves and everyone around us miserable. That sets unrealistic expectations for everyone involved, which evolve into a sense of entitlement: “Where’s my happily ever after?” It seems fundamentally implausible that so many relationships end in divorce and yet when people wind up there it seems to come as a complete surprise. They have no backup plan and only an incomplete set of life skills beyond those specialized for the role they played in the relationship.

At the root of it all is that unlike the male/female dichotomy there’s no spectrum implied by a single point. Where are the other archetypal relationships? Okay, so there’s the affair. The one-night stand. But is there anything else that doesn’t have a strong negative connotation?

I’ve personally been talking to an old friend about this idea a lot as she’s been unhappy recently & wondering if the source of her frustration was her relationship or the compromises it implies. That is, she wasn’t necessarily unhappy with her partner himself, but unhappy at the kind of compromises she’s made due to being in a relationship at all, with anyone. Her “pattern” – if she has one – is one of serial monogamy: relationships of several years that end when the compromise:satifaction ratio starts to fall short.

As someone who once was poly – although initially somewhat unwillingly & eventually quite happily – I’m not sure why we persist in believing that one person can be all that we need emotionally, sexually, romantically. We often expect someone (1) we have good sex with, (2) get all tingly around, (3) whose conversation & company we enjoy, and (4) with whom we can build a life, a home, a family. It’s kind of a lot, no? I remember many years ago, before meeting Betty, at feeling astonished I could manage even two of those with the same person in a short period of time — but over a lifetime? In speaking with more & more poly people, and perusing Tristan Taormino’s Opening Up, the way that people “use” poly in their lives seems endlessly variable & creative. Still, though, it generally means to people “having sex with whoever you want.” Which I know, poly folks, is not what it means at all – but that’s still the popular perception.

I know, for someone like me, no one really bats an eyebrow if I mention missing having a male husband. Betty & everyone else knows I intended to be in a relationship with a man. So while Betty & I are still happy as two peas in a pod, there are days when what I’ve lost, and what I miss, is pretty acute. I don’t suspect I will ever stop missing having a male husband, even if the missing grows less acute and less chronic over time. As someone who has always had strong emotional relationships with men – the adoptive “older brothers” I talked about in She’s Not the Man – I miss some kind of masculine energy in my life (and not just sexually, you big perverts). This stuff is gendered because I’m the partner of a person who transitioned from within our marriage, but it strikes me that there are about a million things that a person might miss, or need, over time.

Continue reading “Guest Author: The Tyranny of “Happily Ever After””

Gainesville’s Fight

Allyson Robinson posted this message about Equality Florida’s fight for a gender-inclusive non-discrimination law in Gainesville, Florida on our message boards, & I thought it deserved a larger audience:

Many of you are aware of the fight brewing in Gainesville, Florida over their trans-inclusive non-discrimination law, passed by the city council last year. Gainesville’s non-discrimination ordinance had covered sexual orientation for years, but when gender identity was added last year, opposition was activated. The opposition group collected a huge number of signatures–over 10% of the projected voting population–to get the anti-discrimination ordinance placed on the ballot in a special election. That’s tremendous for this kind of municipal issue; more people signed the petition against these protections than voted for the mayor or any sitting city council member in recent elections.

Though the charter amendment the opposition group is pushing would eliminate protections for the whole LGBT community, their messaging is focusing on transgender people–the “bathroom diversion.” Their flyers state, in letters a inch tall, “KEEP MEN OUT OF WOMEN’S RESTROOMS.” As we’ve seen all over the country, and writ large in California last fall, this kind of fear-based messaging is very, very difficult to dislodge from voters’ minds. The special election is scheduled for March 24.

This fight has national significance. The “bathroom diversion” is quickly becoming our opposition’s weapon of choice. They used it successfully in Hamtramck, Michigan, it might have succeeded in Montgomery County, Maryland had the courts not intervened, it’s getting drug out in Kalamazoo, Michigan and Pittsburgh, Pennsylvania, and it’s already being raised at the state level in places like Connecticut that are considering inclusive non-discrimination bills this year. We must show both our opponents and our supporters that we can consistently defeat this tactic. If we don’t, municipalities or states considering trans-inclusive non-discrimination laws may become gun-shy, preferring not to deal with costly ballot initiatives in response to pro-equality laws.

Continue reading “Gainesville’s Fight”

Movie Review: Milk

Here’s a review of Milk, about the life of Harvey Milk, by my friend Doug McKeown. (I haven’t seen it yet but will because of his review.)

Let’s get two questions out of the way. Is Milk entertaining? Without qualification. Is it important? Resoundingly. Also funny, tragic, endearing, and rousing. There is not one false note from any of the actors, nor from director Gus Van Sant, screenwriter Dustin Lance Black (I will be seeing this one again just for the screenplay), or photographer Harris Savides. A very complicated story unfolds with absolute clarity, a story as much about the city of San Francisco as about Harvey Milk. I’d say more than that — it’s about the actualization of democracy, about community organizing as the great force for social justice. Take that, Sarah Palin!

I was especially pleased that no attempt is made to be “delicate” about Milk’s personality, either his sex life or his out-sized ego, a forthrightness that makes him all the more heroic, I think. After a stunning opening sequence tossing us in medias res, and a conventional framing device (and foreshadowing), we quickly get to know Harvey Milk through the persona of Sean Penn, a smooth and easy task if there ever was one. He hooks up with a younger guy, Scott Smith, who has the movie star good looks of a — well, a James Franco. It is completely credible that Franco’s Scott goes for the self-deprecating charm of this man with a face so open it hides nothing, who is so comfortably flamboyant, and finally, irresistible. The camera captures not so much sex between them as lovemaking — which is to say, as much warmth as heat. There is even what I would call nuzzling, in close-up. What’s not to like? But there are inevitable strains. While we are ostensibly caught up in the difficulties of their relationship, the larger drama emerges as Scott withdraws into the background. An extraordinary moment in time elevates the Mayor of Castro Street to local hero.

Continue reading “Movie Review: Milk”

Living in the Land of the Binary

Our friend and book reviewer Jude Russell wrote a short, simple piece about the binary that really resonated with me. I hope it does for many of you, too.

There have been a couple of threads recently wherein gender outlaws (and I use that term with utmost affection and respect) have run afoul of cisgendered folks who have gotten the gender wrong – typically persons in “boy mode” who were androgynous or feminine enough to be gendered female – although I am sure it runs both ways.

Now, I spent many years in that gender neutral zone – where I’d be gendered female in one interaction, male in another, and trigger some confusion (and possibly, anger) in a third. It was all very interesting (from a sociological perspective), and fun (from a Loki / coyote / mischief maker perspective) but also somewhat stressful (especially when things like waste elimination came into play, or I’d run into someone who had a problem with it).

I guess my reaction to these experiences has been somewhat different than others. Because I think we need to take some responsibility for choosing to color outside the lines, choosing to bend gender, choosing to break the rules. So when I was in boy mode and got gendered female, I was less pissed off, and more amused – it was my decision to adopt a more feminine affect, and it was, in some ways, rewarding to have that recognized even as it was uncomfortable to be called on it. I began to pay attention to how others were gendering me – and acted accordingly. If I was vibing female that particular day, well, I stayed out of male gendered spaces; opting for unisex or female gendered spaces, or being cautious and quick in male gendered ones. Many a time, I sought out a unisex bathroom, or watched the gendered bathrooms until I was pretty sure they were empty, or wandered towards a pair of gendered bathrooms and decided at the last minute which one to use, based solely on if anyone was going in or coming out of either.

And when I was called on my gender blur – well, I had a collection of responses ready. “Yeah, I guess I am pretty androgynous” or “I’m still deciding” or “Sometimes I’m not really sure myself”. And yeah, when it got to be too stressful, I’d move in one direction or the other, to reduce the friction. In some ways, my decision to transition was of this nature – that living in between genders required too much energy, produced too much friction in the world.

I guess my point is, we live in this binary gendered world. And slowly, things are loosening up – there are unisex or gender free bathrooms, gender markers are removed from forms and identity documents, salutations are made optional, gay marriage (the prevention of which is, IMHO, the primary reason for rigid binary gender boundaries) is made legal.

But in the meantime, we need to live in this world. And we need to own the fact that we are the gender outlaws, that we need to live on this binary coded planet. Even if the long term goal is a lot less gendered society, we’ll grind ourselves into dust with stress and anger if we do not figure out how to bend and move in the margins at times.

Often starting our journey from a position of cisgenderer privilege – where we could use the right bathroom unconsciously, where we could simply move through the world on automatic pilot, feeling a sense of affiliation and belonging with our gender, its difficult to find ourselves stripped of that gender privilege. But the quicker we realize “I’m privileged differently now, I need to adjust my attitude accordingly”, the more gently we move through society. We can still fight for rights or visibility or a less gendered world. But we can do so without the constant erosion of our energies and self esteem…….

It’s sort of a reframing – becoming less of a victim of a repressive culture, and more of an anthropologist or explorer, carefully moving among this binary culture that we are studying and experimenting with.

Guest Author : Mercedes Allen

(crossposted in several places, and people are welcome to forward this on freely to others in the transgender and GLBT communities, as I see this as being very serious — Mercedes)

A short time ago, I’d discussed the movement to have “Gender Identity Disorder” (GID, a.k.a. “Gender Dysphoria”) removed from the DSM-IV or reclassified, and how we needed to work to ensure that any such change was an improvement on the existing model, rather than a scrapping or savaging of it.

Lynn Conway reports that on May 1st, 2008, the American Psychiatric Association named its work group members appointed to revise the Manual for Diagnosis of Mental Disorders in preparation for the DSM-V. Such a revision would include the entry for GID.

On the Task Force, named as Sexual and Gender Identity Disorders Chair, we find Dr. Kenneth Zucker, from Toronto’s infamous Centre for Addictions and Mental Health (CAMH, formerly the Clarke Institute). Dr. Zucker is infamous for utilizing reparative (i.e. “ex-gay”) therapy to “cure” gender-variant children. Named to his work group, we find Zucker’s mentor, Dr. Ray Blanchard, Head of Clinical Sexology Services at CAMH and creator of the theory of autogynephilia, categorized as a paraphilia and defined as “a man’s paraphilic tendency to be sexually aroused by the thought or image of himself as a woman.”

Continue reading “Guest Author : Mercedes Allen”