As much as I joked yesterday that America just found out, via Spokane, that race is a social construction, I meant it to be only that: a joke. It has lead to a lot of people actually talking about what race IS and specifically what blackness is, and to me, that’s a long overdue conversation where maybe some white people will learn a little more about paper bag tests and colorism, “passing” as a means to survival, marrying up to have lighter children than their parents, etc. There are amazing histories and books full of information and deep knowledge about what it means to be black.
But that this whole idea that she is “transracial” is just upsetting to me. First, I always discourage comparisons between race and gender because they never, ever hold up. Gender is constructed by very different discourses of being, through different bodies and histories. Race – especially race in america – is constructed through specific historical contexts (slavery, for starters). Even the movements toward liberation are different. Look at how differently the term “passing” is used, for instance — which is one of the main reasons I hate using the term when it comes to gender.
Here are a few reasons this bothers me: (1) we’re having a conversation about race, finally, at long last. It seems at best disrespectful to make it about anything else when we are so, so overdue in talking about race in the US.
(2) It’s pretty clear that Dolezal doesn’t identify as black.
Ezra believes the only reason his sister would change her identity was due to the racism she claimed to have encountered at Howard University, where she graduated with her master’s degree in fine art in 2002.
Rachel, he added, would often complain that she was treated poorly as one of only a few white students on a mostly black campus.
“She used to tell us that teachers treated her differently than other people and a lot of them acted like they didn’t want her there,” Ezra said. “Because of her work in African-American art, they thought she was a black student during her application, but they ended up with a white person.”
(3) Why are white people so quick to defend what she’s done when they don’t know her? White privilege, again. When those in your own gang are behaving badly, it shouldn’t take someone from some other group to point that out. When I work with men on issues of violence against women, my most frequent refrain is that the good guys have GOT to stop defending the bad guy in their midst. Their best work is to call out the bad guys, to use their own male privilege to confront the people whose actions are oppressing others. White people have to call this woman out for exploiting and mocking the experiences and identities of black people. More