From the Rubble: Notes on How To Do This (or Not)

There are things I could be doing, like re organizing my house or doing a spring cleaning; I could be exercising every day or teaching myself to make scones. I could try on all my clothes and get rid of things that don’t fit or are ripped or stained. I could create a podcast or make videos with my partner or create anything, but anything, useful.

I could be distracting myself with bad TV or clever memes or parody songs that replace the original lyrics with lyrics about Covid. 

I could be sewing masks but I can’t sew and I could be prepping a syllabus and online teaching resources but I’m not teaching this spring. 

I am pretty certain I will be leaving social media in a minute; the joking all seems inappropriate, and I’m sick of this culture that laughs and snarks at everything, that craves distraction above all else. We’ve done it a million times with school shootings and hurricanes and it’s all stupid. Sorry, but it is.

We need to sit with this grief, with the grief of people having to die alone who shouldn’t be dying at all. 

Maybe just I do, and a few of you out there who are more meditative, the people who are scared, the people who need to breathe in this new reality. We have let too many moments pass where we got angry and posted things and made jokes and went back to Netflix. We’ve let school aged children die and done nothing. 

This whole culture is a death cult with no appreciation for grief. 

And I’m done, I’m stepping out of it. I need instead to slow down, to find what genuinely brings me joy.

Every night when I go to bed my 5 year old miracle of a cat – she was gifted me by the universe so I could withstand the pain of my mother’s death – cuddles with me, purrs so loudly I can feel it in my organs, and cleans my face. I cry, she cleans. She teaches me what it means to be near someone, to hold their feelings. She is, luckily, a big strong cat, our house panther, who plays otherwise all day. One of my students would marry her if she were human, and for good reason. She knows how to live and how to love and how to pay attention to how people are doing. I really couldn’t be more lucky.

On the other hand I live with a partner who makes me laugh and who appreciates long hours of no talking. She is there in an entirely different way: she goes to get things. She makes art. She reads the news. She lets me sleep and she reads on the couch. We have been together 20 years and I am thankful for that, too: we are not ironing out how to be together. We have been together through so many things and we know how we are, how we argue, who gets impatient with what. She remembers to buy kielbasa because it’s a stupid pleasure that makes me happy. 

I have these things, this wife, these cats, this home, books, Sims, writing. I have gummi bears and girl scout cookies, a freezer full of bread. I have tea and milk and too many clothes. I really do wonder why I have so many clothes. 

I have these things: my secular faith in science and smart people, my love for my hometown, earnestness, food, and music. I have the ability to sit still, to be quiet, to listen to the robins at 4am singing, singing so loud then, talking to each other across the street like the Italians singing across courtyards.

And yes, I have Netflix. I am rewatching the original CSI because it’s familiar and because, to be honest, it’s an entire show about scientists trying to find the truth and bring some justice. I know all the science is terrible, promise: I really just needed some Gil Grissom in my life.  

I know so many of you are frantic and beside yourself with fear and anxiety and boredom and what I’m trying to say, with love, is that distraction and snark may not help at all and may, in fact, be making things worse. Not for all of you. Some of you, who work in the trenches with queer grief, at hospitals, in other places where life and death are constant and immutable, need whatever glamour and humor you can find. 

I’m not surprised to hear from so many friends that cooking is what’s keeping them sane, that sharing a meal with family is what works for them. In today’s update, Cuomo talked about the Italian family dinner, and joked too that it’s never been about the food. I grew up like that too: we had family meals every night that everyone was expected to join. We took no phone calls, watched no TV; sometimes music, on the radio, but low so conversation could take center stage. I’m thankful for it; those traditions grounded me in ways I didn’t acknowledge at the time, and more than once, like Cuomo, I resented them for what I was missing because I had to eat with my family, the same way we’re all resenting all the things we were supposed to do that we’re not doing anymore because of Covid. But like that family meal, this invitation to slow down and shut up and feel things could be a way to grow roots, to find out that you are far more than you know yourself to be. 

What I’m encouraging you to do is this: make a list. Read a book that’s beyond your usual. Watch documentaries. Learn things. Cook, sew, walk. 

But try to live in a way, for a minute, that respects the grief in the world right now. Thousands of souls in this country alone, and thousands in other places are already gone. All the overcrowded cities of the world will be inundated with grief. Find a space in your life, or a time in the day, to sit with that, to feel that sadness, to send whatever love you have for the world back into it. 

If you truly need to be distracted, go ahead. But I want to ask you if you’ve even asked yourself if you do, or if you’re just caught up in a culture that demands it. Really, genuinely ask yourself if your anxiety isn’t worse because of it. Ask yourself if spending time doing yoga, or cooking, or reading, or just staring out the goddamn window at the robins and squirrels isn’t what you need more. Just try something else. Self care is not about disposable feelings, after all; it’s about the big deep revelations that change the way you live, what you value, who you love, how you love them. It’s about creating an existence that is humane, whole, and compassionate. 

Calamity like this brings potent change. I am not very good at change and so I need more time to think, to ready myself, to let go of the old expectations. Things can’t go on the way they’ve been going. The idea that we all want to go back to normal – this normal that includes laughing at ridiculous, hateful, ignorant people, this normal that lets marginalized people die, this normal that provides no guarantee of healthcare, this normal that measures our value by the size of our bank accounts. 

Well fuck that normal we’ve left behind. It wasn’t good or healthy for any of us. Pick from the rubble what’s real, what holds you, what brings out your best self. Leave the rest behind.

Who Was There

For Ariela

I’ve been living outside of NYC for the past 8 years and this year I’m in New York today and watching FB posts by people who were here and by people who were not.

For those of you who were not there: we don’t need to be reminded not to forget. We also are still angry that anyone used an attack on the most diverse, open-armed, immigrant-loving, ‘of course no human is illegal’ city as an excuse for xenophobia and a shitty war. Today no matter where we are, we are a little too still, a little too quiet, red-eyed and weep so easily. Today we ask each other how we are, what we’re doing, how we are dealing this year. 16 years in and we check in with each other – those who you knew at the time, those you’ve come to know since. I hate to say it but it takes me a second, when the subject comes up in conversation, to know who was there and who wasn’t by how they respond. Talk about triggers.

Especially in the midwest, which has no huge fondness for NYC anyway, it’s as if it’s impolite to mention it, to mark it as anything but patriotic jingoistic bullshit, which is one of the reasons I’m not in the midwest today. But some of my fellow NYers and DC area folks are, so let me ask: if you weren’t there, take it easy on us today. Don’t ask. Don’t try to relate. Just give us some space and quiet and respect.

What’s beautiful to me is how many people who were there post happy photos of those iconic Towers. One friend had a photo of her first arrival to NYC and there they are in the background. We don’t post the photos of billowing smoke; we don’t post the conspiracy theory. We just remember, without trying to, that acrid smell for months and the flyers of the missing and the candles and the plume, that goddamned endless plume in the sky.

So for those of you who weren’t there, maybe follow our lead. Today, to me, should be a national holiday honoring the Best City on Earth and honoring all it stands for: cheek by jowl tolerance, a government that stands up for Dreamers, that honors African American labor and Jewish food and Irish storytelling and Puerto Rican music and where even the most uneducated bozo knows that their Muslim friends are really hungry at dusk after fasting. In some ways my city has always been my image of the US even though they have almost nothing to do with each other. Because my New York is artsy and decadent, exquisitely dirty and complicated and busy and fast. It’s $2 falafels and $2k in rent. It is all the extremes all the time, all the faiths, all the creeds, all the everything.

The first thing that made me laugh after that day was an Onion headline that said only Rest of Country Temporary Feels Deep Affection for New York and I will forever be grateful to Madison, WI, where the Onion was HQ’d, for that. Because it’s less true right now, it feels like, than it was even then: as a country, we still hate New York, but I always want to remind both Dems and Republicans that it is also the city of mammon, of capitalism, of the uber rich, but it is also a place that protects – or tries to – the most vulnerable.

And that, you know, is the whole fucking idea of the US, isn’t it? Unfettered greed and unfettered justice. We are big enough and rich enough and generous enough not to be mean. At least that’s what I always thought. It’s what I still think today, that the real deal is the Cajun Army and the drag queens hosting bingo to raise money to help whoever needs helping that day, that week, that month. So maybe today instead of waving a flag or whatever other bullshit you’re doing, just love on New York for a hot minute because it is, whether you like it or or not, still the best of who we are as a nation, too.

Malcolm X: 51 Years Ago Today

Half a century, and I don’t think we’ve ever recovered from losing what he brought to the table.

I used to walk the path his stretcher took from the Audubon Ballroom to the emergency room on a regular basis; it was up at 168th Street, brought to my attention because Columbia wanted to demolish it (after ongoing rallies to save it, they instead they built into it, integrating the ballroom into their design, which wasn’t good enough, but it was better than nothing.

From his last speech, “The Black Revolution and its Effect Upon the Negro of the Western Hemisphere”, at Columbia U, on February 18th, 1965:

“We are living in an era of revolution,” Malcolm told the crowd, “and the revolt of the American’ Negro is part of the rebellion against the oppression and colonialism which has characterized this era.” “It is incorrect to classify the revolt of the Negro as simply a racial conflict of black against white or as a purely American problem,” he said. “Rather, we are today seeing a global rebellion of the oppressed against the oppressor, the exploited against the exploiter.” “We are interested in practicing brotherhood with anyone really interested in living according to it,” the black nationalist explained. “But the white man has long preached an empty doctrine of brotherhood which means little more than a passive acceptance of his fate by the Negro.” The black leader told the audience that the African blacks had won the battle for “political freedom and human dignity” and stated that the American black “must now take any means necessary to secure his full rights as an individual human being.”

I’ve always loved photos of him smiling because of what Ossie Davis said at his funeral: “They will say that he is of hate — a fanatic, a racist—who can only bring evil to the cause for which you struggle,” Davis said. “And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you?”

(Malcolm X Speaks is the book I’d recommend, if anyone’s interested.)

S onewall: the Movie (Because It’s Missing the T)

Again, I’ve been doing this a long time, so here’s the shorthand:

If, as a director, you want to make a movie about a young gay man who has been kicked out of his Kansas home by his Christian parents for being gay who then, in turn, comes to NYC & becomes a queer radical, make that awesome movie. It’s needed.

Just don’t, um, call it Stonewall. It can even be about that era, or that particular guy’s experience in the uprising, but calling it Stonewall implies it is about the whole of the event, not just one person’s experience in it.

  • This isn’t hard. If you’re going to make a movie about one of the most important moments of queer liberation – globally! – then maybe try to get the history right.
  • The burden is on the filmmaker to get it right.
  • Gay white men did an awful lot for queer liberation, actually, and there are plenty of stories to tell about them, including at Stonewall and during it. They just weren’t the ones who threw the first brick.
  • Hiring a few trans people to work on the film would have been great. Also black and latinx actors.

Miss Major explains the rest, as far as I’m concerned.

People aren’t upset just because of this movie; they’re upset because this has been happening since 1970 when Silvia Rivera was first asked not to speak at the 1st anniversary of Stonewall, the very 1st PRIDE. And you would think that perhaps someone might do their research and realize how incredibly frustrating it has been for the trans community to experience this erasure, especially after being dumped from legislation that benefited the LG and not the T. That is, there’s a history to the history.

I think I’m most disturbed by the idea that the director and screenwriter were surprised by this backlash and calls for a boycott. There are about 800 people who do trans history and advocacy who could have warned them, and maybe they were warned and dismissed the warning. That said, I’ve also seen them called out for using the word “transvestite” which – although it’s not used anymore – was, in fact, the word used by Rivera and Johnson, whose organization was called STAR, after all, for Street Transvestite Action Revolutionaries. While I’m at it, there’s this:

What people fail to realize is that the Stonewall was not a drag queen bar. It was a white male bar for middle-class males to pick up young boys of different races. Very few drag queens were allowed in there, because if they had allowed drag queens into the club, it would have brought the club down. That would have brought more problems to the club. It’s the way the Mafia thought, and so did the patrons. So the queens who were allowed in basically had inside connections. I used to go there to pick up drugs to take somewhere else. I had connections.

[From Rivera’s piece “Queens in Exile, the Forgotten Ones,” in J. Nestle, ed., Genderqueer: Voices from Beyond the Sexual Binary, at pp. 67-85 (2002).]

 

Does all this mean the movie will suck? Maybe not. It does mean that I won’t go see it.

Help Holly Woodlawn

Holly came from Miami, F.L.A.hitchhiked her way across the U.S.A.

Plucked her eyebrows on the way.

Shaved her legs and then he was a she.

She says, ‘Hey, babe, take a walk on the wild side.’

– Lou Reed, “Walk on the Wild Side”

 

She’s fighting for her life in a hospital in LA and none other than Penny Arcade started a crowdfunding effort to allow Woodlawn to return home to die.

It achieved its goal of $50k already, but in case you want to be able to tell this trans elder she’s loved, this is your chance.

NYC

We’re off to NYC for a few days to participate in kinship ritual (my nephew’s getting married) & will be back in WI Monday night.

In the meantime, check out this interview with none other than Catharane A. MacKinnon on trans inclusion, wherein she states, “Simone de Beauvoir said one is not born, one becomes a woman. Now we’re supposed to care how, as if being a woman suddenly became a turf to be defended.” Great stuff.

Then too there’s this trailer for a new documentary about non-binary gender traditions.

NYC

I’m on my way to spend most of the holiday season there because I can. My mom is 84 and not in awesome good health (that said, she hasn’t been for nearly a decade now) so it’s nice to be home and feel like I’m home and go visit her when I can.

Otherwise, just friends and bagels and decent slices and a lot a lot of walking.

I’ll still, of course, be making calls for The December Project and otherwise trying to get some work done, but I may not blog much.

Arthur Leipzig, Photographer

NYC has lost one of its greats – Arthur Leipzig, photographer. So many of the classic shots of NYC are his – kids playing stickball, the opening night at the opera, sunbathers at Coney Island. He was 96.

Mr. Leipzig’s 1943 photograph “King of the Hill” — in which two Brooklyn boys square off atop a mound of dirt — was chosen by Edward Steichen, director of the Museum of Modern Art’s photography department, for his celebrated “Family of Man” exhibition of 1955. The show’s theme was the universality of human experience.

To look at these pictures today is to catch intimations of the evanescence of both youth and a city. In his 1995 book, “Growing Up in New York,” Mr. Leipzig called himself “witness to a time that no longer exists, a more innocent time.”

“We believed in hope,” he wrote.

These are two of my favorites, but there’s more and more and more.

Come On Already, NYC

Honestly, we need someone to do groundbreaking stuff – don’t let Iowa beat you to it again, okay? Shoot, NYS has already beaten you to it.

A proposed law that would allow individuals to change the sex on their birth certificate without having gender reassignment surgery would ease the barrier to basic services such as health care, housing and jobs, transgender advocates said.

Testimony happened on Monday, 11/10, that helped explain why surgery should not be a requirement to change your birth certificate in NYC.