Lammily’s a doll based on the average measurements of a 19 year old woman, taken from the CDC’s data.
Well done, Tina Vazquez. Well done, Bitch Media.
It has been said that feminism has failed the transgender community. It’s hard to disagree. Trans women have been weathering a storm of hate and abuse in the name of feminism for decades now and for the most part, cisgender feminists have failed to speak out about it or push against it.
Although some of us have, of course. & Some of us have been here for quite a long while.
There’s something very wrong going on.
A shocking new study by the American Civil Liberties Union has found that more than 3,200 people nationwide are serving life terms without parole for nonviolent offenses. Of those prisoners, 80 percent are behind bars for drug-related convictions. Sixty-five percent are African-American, 18 percent are white, and 16 percent are Latino…
This kind of issue is exactly why feminists have been using intersectional analysis for years now – to look not just at gender and how it oppresses people of all genders, but how race, class, and other axes of identity cause one person to go to rehab and another to be sentenced to life in prison – for the same “offense”.
I don’t know where to start to fix it, but I’m very pleased that the ACLU did this study – the full title of which is A Living Death: Life Without Parole for Nonviolence Offenses – so that maybe we can start to examine how and why we are imprisoning people for life who did so little wrong.
I can’t really say how much I love this.
..seen on Flatbush Avenue, Brooklyn, some time around the 10/19/13..
This makes me so, so happy.
This is upsetting but important reading: American women are dying at younger ages than their mothers.
For some Americans, the reality is far worse than the national statistics suggest. In particular, growing health disadvantages have disproportionately impacted women over the past three decades, especially those without a high-school diploma or who live in the South or West. In March, a study published by the University of Wisconsin researchers David Kindig and Erika Cheng found that in nearly half of U.S. counties, female mortality rates actually increased between 1992 and 2006, compared to just 3 percent of counties that saw male mortality increase over the same period.
“I was shocked, actually,” Kindig said. “So we went back and did the numbers again, and it came back the same. It’s overwhelming.”
Kindig’s findings were echoed in a July report from University of Washington researcher Chris Murray, which found that inequality in women’s health outcomes steadily increased between 1985 and 2010, with female life expectancy stagnating or declining in 45 percent of U.S. counties. Taken together, the two studies underscore a disturbing trend: While advancements in medicine and technology have prolonged U.S. life expectancy and decreased premature deaths overall, women in parts of the country have been left behind, and in some cases, they are dying younger than they were a generation before. The worst part is no one knows why.
No one knows why.
Worse yet is this:
Other researchers have pointed out the correlation between education rates and declining female health outcomes. The most shocking study, published in August 2012 by the journal Health Affairs, found that life expectancy for white female high-school dropouts has fallen dramatically over the past 18 years. These women are now expected to die five years earlier than the generation before them—a radical decline that is virtually unheard of in the world of modern medicine. In fact, the only parallel is the spike in Russian male mortality after the fall of the Soviet Union, which has primarily been attributed to rising alcohol consumption and accidental death rates.
“It’s unprecedented in American history to see a drop in life expectancy of such magnitude over such a short time period,” said Jay Olshansky, the lead author of the study. “I don’t know why it happened so rapidly among this subgroup. Something is different for the lives of poor people today that is worse than it was before.”
It’s horrifying that this is the case in one of the wealthiest countries in the world, but yes, let’s shut down the government because poor women need pap smears.
Do you really need more information than this to believe it’s still true? Check the article out, then.
I’m liking him more & more every time he speaks or does an interview.
Pope Francis, in the first extensive interview of his six-month-old papacy, said that the Roman Catholic Church had grown “obsessed” with preaching about abortion, gay marriage and contraception, and that he has chosen not to speak of those issues despite recriminations from some critics.
An Interview with Pope Francis
In remarkably blunt language, Francis sought to set a new tone for the church, saying it should be a “home for all” and not a “small chapel” focused on doctrine, orthodoxy and a limited agenda of moral teachings.
And that’s after he was asked about gay priests and said “Who am I to judge?” Kind of mind-blowing, and a welcome change.
I’ve been doing this work for more than a decade now, so if you’re indecisive, I’m going to say this: there are no doubt trans women who are jerks, misogynists, and who carry around a fuckton of male privilege. But they are NOT all trans women, and they are not jerks BECAUSE they are trans.
Cis women can be jerks, too, but we’d all rather not have people’s opinions and policies decided based on their behavior.
Anyway. I don’t think of what I do as fighting transphobia. What I think I do is practice an intersectional, trans inclusive feminism. & That is all.
There are many, many ways a woman arrives at “woman”. Trans is just one of many paths.
The essential issue with a surgery that people get to eliminate or “westernize” the epicanthic fold in their eyelid isn’t dissimilar from too many other arguments about similar surgeries: do you get bigger breasts to fit in, to feel happier, to get ahead? Then what’s wrong with it? If a trans woman gets Facial Feminization Surgery again, so she can fit in, and not to “as trans” as she might otherwise, then what’s wrong with it?
Long ago I decided that unless I were in a similar situation, I couldn’t judge and won’t judge. People make what decisions they do for themselves.
The financial argument – the ‘how dare someone spend that kind of money on vanity?’ kind of critique – also strikes me as a moot point. Every single day people in the industrialized nations spend money on stuff when other people need malaria netting for their beds and clean water.
So where do you end up? I don’t know whether to focus this issue on the marginalization and orientalism that contribute to the kind of discrimination Leo experienced or on the aesthetics and our absurd beauty standards:
The truth is more complicated, if you ask Jiang: “There is a difference between looking more like a white person and looking less like your race,” he believes. “At the highest echelons of beauty, the categories all begin to look the same. We’re all trying to achieve racial transformation, but in a homogenized center ground. My personal view is that there is a white, idealized version of beauty associated more with Western beauty ideals. The argument is whether it’s coincidental or constructed.”
There are two major ways of thinking about it, for feminists: on the one hand, that no one who lives in a culture with all of these intersected oppressions can possibly make a choice out of their own free will (and that a feminist, in rejecting these oppressions, will reject any decision that compromises her ability to resist patriarchy/beauty standards/sexism/etc, OR, that every individual has to make choices based on personal agency and the ability to recognize systemic oppressions and choose to do something to circumvent or resist them.
So which is it? Is he grabbing the bull by the horns or being gored by it?
Personally, I find the epicanthic fold beautiful, and always have.
I thought this was great – one dad’s planned conversation with his son the first time he sees his son look at a woman sexually.
There are two views regarding a woman’s dress code that you will be pressured to buy into. One view will say that women need to dress to get the attention of men. The other view will say women need to dress to protect men from themselves. Son, you are better than both of these. A woman, or any human being, should not have to dress to get your attention. You should give them the full attention they deserve simply because they are a fellow human being. On the other side, a woman should not have to feel like she needs to protect you from you. You need to be in control of you.
Let’s be clear: a woman’s body is not dangerous to you. Her body will not cause you harm. It will not make you do stupid things. If you do stupid things it is because you chose to do stupid things.
A judge said a 14 year old girl who consented to sex with a 49 year old man who was also her teacher was “older than her chronological years” and “as much in control” as the man was.
The girl took her own life. According to her mother, she committed suicide largely because of this relationship.
Moveon.org has a petition that calls for the judge to resign for his poor judgement, victim blaming, and slut shaming.
Which reminds me to define slut shaming: slut shaming is a cultural practice whereby people think a woman “deserves” whatever negative thing happens to her because she has a sexuality or even just a body that she dresses in a way that seems – to someone – as “asking for it”. Slut shaming is when a girl is raped at a party by four boys and the photo of her being raped is passed around and no one reports the boys. Slut shaming is when a journalist reports the slut shaming being done by others of a 12 year told girl who was raped by multiple men. Slut shaming is when a woman who agrees to sex with a guy at a party is mocked and made fun of and nothing happens to the guy. Slut shaming is when a girl who gives a guy a blowjob at a concert and is called a slut while the guy is applauded. Slut shaming is when a woman is considered dangerous or suspect purely because she has an apparent sexuality and is/has been known to have sex with men (or women) she is not married or committed to. Slut shaming is what bisexuals get a lot because they’re assumed to sleep with anyone, anywhere, any time.
Slut shaming is what makes that judge’s ruling possible; it plays into the myths that women are always temptresses, femme fatales, or lolitas, that their expression of their sexuality is always a conscious choice and that any disregard for traditional social morays and expectations will and should be punished.
The word “slut” doesn’t have to be used for slut shaming to occur, and a woman does not have to have had sex with a lot of men in order to be accused of being a slut. That is, slut shaming is a cultural phenomenon that attempts to define and control women’s sexualities and punish anyone whose appearance or practices are not in line with that culture’s standards.
My friend Miriam Hall recently wrote about her experience seeing herself in a mirror when she wasn’t expecting to. She didn’t like what she saw:
The mirror showed me my body—stout, short and plump. But what the mirror really showed me is something far deeper. It showed me how much I try and pretend that I don’t look like I do. The mirror showed me I am not who I think I am.
The whole article she’s written for Elephant – a guide to mindful life, as it calls itself – is, to my mind, more about seeing than feeling, seeing what is and not with a critical eye, just with a seeing one.
It made me think even more about my boobs post the other day and the ways we contextualize our own naked selves in ways that make us not right, less attractive, less whole.
There is a problem here, but it’s greater than the commodification of women’s bodies, or bodies in general. It’s more than seeing skinniness as health (when it often isn’t, at all, & is so often the opposite). It’s more than equating fatness to unhealthiness.
It’s more about the way we want to see bodies as objects, as things outside ourselves, not at the vessels we carry our souls in. I saw a few naked photos of myself, taken recently, and like Miriam, actually saw something I was pretending wasn’t there – all of the sadness of the past few years, the losses you all know about, & some you don’t, reflected in my posture and my body – in my everything, in my gestalt, for lack of a better word. And like a woman who might see her post pregnancy belly and post nursing breasts as what they are – vastly perfect because of what they’ve been and done and not because of how they look – I saw a body that had eaten so much emotion I couldn’t otherwise express.
So look at yourself, at your body. Not in the mirror, to see what needs fixing. Just glance at yourself in a mirror, in a shop window’s reflection, to see what’s there that you’re pretending isn’t. We only ever distract ourselves with weight loss and gain, muscle tone and beauty. There is so much more a body is and says than the stupidly limited vocabulary we choose for it.